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Item A cause to unravel the role of criminologists in compiling pre-sentence report: a South African perspective.(Taylor and Francis, 2020) Diko, Bongolethu.; Olofinbiyi, Sogo Angel.; Steyn, Jéan.A sizeable number of individuals, including members of the criminal justice system, have limited knowledge of the value of criminologists’ proficiency to compile an intensive pre-sentence report. To fill in this gap and gain an in-depth understanding of how criminologists can contribute as active participants in the criminal court, a qualitative research paradigm involving one-on-one in-depth interviews was employed to collect the data information that was required for the study. The findings strongly suggest that criminologists, who are currently functioning peripherally in the CJS, can be employed to exert greater influence on the compilation of PSRs, not only in the Durban High Court but also across a diverse range of contemporary global societies. More elaborately, the study has adequately demonstrated that the professionalization of criminologists should not only be restricted to research and scholastic endeavours.Item An analysis of contemporary IsiZulu performance poetry.(2019) Myeni, Gladness Bongephiwe.; Sibiya, Nakanjani Goodenough.Poetry is the most basic and profuse form of emotive expression in Africa. The African manifests feelings through an outburst of song or poem when he loves and when he hates, when he works and when he plays, when he is in peace and when he fights, when the child is born and when death takes its toll. Poetry should be understood as a part of ongoing sets of aesthetic traditions, acts of distinction, and values. These are recognizable genres of expression (in either the ways they actively align, reject, or refigure received traditions of use).This study is an analysis of thematic distribution and poetic features in isiZulu performance poetry and also seeks to explore its socio-linguistic impact in the society. An ethnographic methodological approach was employed in this study. Data collection involved use of interviews, voice recordings and observations of the performance sessions. This is informed by two complimentary theories that served as the theoretical framework. Firstly Bourne (2001) and Tolstoy’s (2001) expressive theory of arts was used as a background theory to provide benchmarks to the understanding of the main aim and appreciation of performance poetry. Secondly, the study used Hyme’s (1981) ethnopoetic theory, where ethnopoetics is concerned with composition in the course of performance. Ethnopoetics is the study of the ways that narratives are structured into “lines” and are thus poetic (Hymes, 1981). The findings demonstrate that most of the poems studied in this research dwelt much on the theme of love but without necessarily ignoring other issues such as women and child abuse, corruption and many other social ills. The researcher also discovered that isiZulu contemporary poetry employs unique linguistic elements in its expression of the diverse thematic issues. Code-mixing or code-switching and borrowing seem to be getting more attention in the composition of performance poems. = Izinkondlo e-Afrika ziyinto elula kakhulu neyindlela ejulile yokuveza imizwa. Abantu abangama-Afrika bakhombisa imizwa ngengoma noma ngenkondlo uma bethanda, bezonda, besebenza noma bedlala, uma benokuthula noma belwa, uma kuzelwe ingane noma kuvele isifo. Kumina izinkondlo zibukeka ziyizixazululo eziwusizo, ezingabukwa njengezingxenye zezinhlanganisela zobuhle besiko, izindlela zokuhlukanisa namazingakuphila. Lezi izinhlobo ezivamile zokuveza imizwa (okungaba izindlela abazihlanganisa ngokunamandla, bazinqabe, noma baphinde bazibhekisise izindlela ezitholakele zokusebenza). Lolu cwaningo luhlaziya izinkondlo zesiZulu ezihaywa bukhoma zesimanje. Lolu cwaningo luhlose ukubuyekeza ukwabiwa kwezindikimba zezinkondlo zesiZulu ezihaywa bukhoma. Okwesibili, ukuhlaziya izici noma iminxa zobunkondlo emkhakheni omusha wezinkondlo zesiZulu, bese luphetha ngokuphenya umthelela walo mkhakha omusha wezinkondlo sesiZulu emphakathini. Kulolu cwaningo kusetshenziswe ikhwalithethivu egxile empilweni yabantu namasiko abo (ethnographic methodological approach) njengendlela yokuqhuba ucwaningo. Ukuqoqwa kolwazi kubandakanya, izingxoxo, amazwi aqoshiwe kanye nokuhlaziywa kokwenzeka kwezinto zinjengoba zinjalo. Lokhu kusekelwa izinjulalwazi ezimbili ezihambisanayo njengesisekelo socwaningo. Okokuqala, injulalwazi yokuzwakalisa imizwa yobuciko (expressive theory of arts), eyethulwa nguBourne (2001) noTolstoy (2001) njengomgogodla oyisizinda sokwazi inhlosongqangi yezinkondlo nokuhaywa kwezinkondlo zeshashalazi. Okwesibili, injulalwazi eqopha imibhalo wezinkondlo ezihaywa ngomlomo (ethnopoetic theory) kaHyme (1981), lapho le njulalwazi egxile esakhiweni senkondlo ngenkathi yenziwa. I-ethnopoetic iyisifundo sezindlela zokuhlela okudluliswayo kube imisho kanye nobunkondlo (Hymes, 1981). Ulwazi olutholakele luveza ukuthi izinkondlo eziningi ezikulolu cwaningo zigxile kakhulu endikimbeni yothando. Ngale kwalokho, kongoti bezinkondlo, osonkondlo noma izimbongi babuka uthando njengengxenye yempilo ehlukile kodwa kuya ngendlela imbongi ngayinye eqonda ngayo izindaba zothando. Umcwaningi uphinde wathola ukuthi izinkondlo zesimanje zisebenzisa izingxenye zolimi lapho ziveza okuthile ezindikimbeni ezahlukahlukene. Ukuxutshwa kolimi nokuboleka kwezinye izilimi kudla umhlanganiso uma kukhiqizwa izinkondlo zeshashalazi.Item Paradiplomacy as a capacity building strategy for good governance at the local level in South Africa=Ukubambisana kwamazwe njengeSu lokwakha ukuphatha okuhle ezingeni lezaseKhaya eNingizimu Afrika.(2023) Wilson, Osemoboh Regis.; Magam, Nolubabalo Lulu.Abstract Governance in South Africa is plagued with a lot of challenges. This study names inept capacity as a primary challenge of governance as it is linked to a panoply of malaise from corruption to underdevelopment. The aim of the study is to explore how building good governance capacity can become part of the multipronged long-term solution to local governments’ distress. The argument is that capacity development for good governance at the local level should underpin reformation policies and efforts. Extensive evidence show that international organisations and donors provide support to developing countries in a manner that seeks to build institutional capacity and improve the quality of governance. As a manner of optimising such supports, this study makes a case that donors can collaborate with subnational entities to coproduce capacity and governance solutions tailored to the concerns of local communities through paradiplomacy. Paradiplomacy is global cooperation at a local level, with correlating positive impacts at a local level. Because of globalisation, supranational (e.g., The African Union, SADC, The European Union) authorities have emerged as crucial players in international relations; more so, territorial sovereignty gives way for more informal types of horizontal cooperation and structured interdependence between nation-states. Global problems have local impacts as such, but policies promulgated at supranational levels are often ineffective at the local level. This study adopts a qualitative approach as it interviewed key respondents from the KwaZulu-Natal Department of Cooperative Governance and Traditional Affairs (KZN-CoGTA) to explore workable solutions by making case for how best to address the issue of reduced or deficit capacity among government actors. Such a problem has given rise to a plethora of challenges when it come to the implementation and efficient execution of policies in South Africa. The study found that as the state ceases to be the only actor in public action, paradiplomacy presents itself as a tool for enhancing local institutional capacity and concomitantly improve the quality of governance in South Africa. IQOQO Ukubusa eNingizimu Afrika kuhaqwe wuxhaxha lwezinselelo. Lolu cwaningo lubalula ubungako bokungakwazi njengenselelo ngqangi yokubusa njengoba kuxhunyaniswa nokubhidlanga kokonakala kusuka enkohlakalweni kuya ekulethweni kancane kwentuthuko. Inhloso yalolu cwaningo ukuhlola ukuthi angakhuliswa kanjani amandla okuphatha kahle okungaba yingxenye yesixazululo sakade esimbaxa sokuthwala kanzima kohulumeni basekhaya. Impikiswano ithi ukuveza amakhono okuphatha kahle emazingeni aphansi kufanele kwesekele ukucandulwa nemizamo yokuguqulwa kwemigomo. Ubufakazi obubanzi bukhombisa ukuthi izinhlangano zamazwe ngamazwe nabanikela ngesihle bahlinzeka ngosizo ukwesekela amazwe asathuthuka ngendlela efuna ukwakha amandla esikhungo nokuthuthukisa ubunjalozinga bokuphatha. Njengendlela yokuthuthukisa izisekelo ezinje, lolu cwaningo lubeka udaba lokuthi abanikela ngesihle bangabambisana nezinhlangano ezingaphansi kwamanye amazwe ukuba kufukuliswane ngamandla nezixazululo zokuphatha ezihambisana nokukhathazeka komphakathi wendawo ngokuzibandakanya kwabanye ohulumeni. Ukubambisana kohulumeni kungukusebenzisana komhlaba wonke emazingeni endawo, nokunemithelela emihle ehambisanayo ezingeni lendawo. Ngenxa yomhlabuhlangene, ukuhlangana kwamazwe (isib., African Union, SADC, European Union) iziphathimandla ziqubuke njengabadlali ababalulekile ebudlelwaneni bamazwe ngamazwe; ngaphezu kwalokho, ubukhosi bendawo buphendla indlela yezinhlobo eziningi ezingenamgomo zokubambisana sakuncintisana nokuzimela sakuncika okuhlelekile phakathi kobuzwe bamazwe. Izinkinga zomhlaba wonke zinemithelela endaweni kanjalo, kodwa imigomo emenyezelwa emazingeni aphezulu amazwe ayivamile ukusebenza ezingeni lendawo. Lolu cwaningo lukhethe indlela yekhwalithethivu njengoba lwenze inhlolovo kwabaphendulile abaqavile eMnyangweni wezokuBusa ngokuBambisana neZindaba zoMdabu KwaZulu-Natali KZN-CoGTA) ukuhlola izixazulululo ezisebenzayo ngokubeka udaba lokuthi kungabhekwana kanjani nokunciphisa noma ukweswelakala kwamandla phakathi kwabasebenzi bakahulumeni. Inkinga enje yenze kwadlanga izinselelo eziningi uma kukhulunywa ngokuqaliswa nokusetshenziswa ngempumelelo kwemigomo eNingizimu Afrika. Ucwaningo luthole ukuthi njengoba umbuso uyeka ukuba kube yiwona kuphela umdlali ekwenzeni komphakathi, ukubambisana kwamazwe kuziveza khona luqobo njengensizakusebenza ukukhulisa amandla okwazi kwendawo kanye nokuthuthukisa izingabunjalo lokuphatha eNingizimu Afrika.