Doctoral Degrees (Religion and Social Transformation)

Permanent URI for this collectionhttps://hdl.handle.net/10413/16160

Browse

Now showing 1 - 4 of 4

A reformed critique of public health policies and practices in KwaZulu-Natal: a case study of Greytown Uniting Reformed Church in southern Africa.
(2022) Mbatha, Nkosinathi Lawrence.; Kumalo, Simangaliso Raymond.
This study examines the relationship between religion and health. It aims to establish a common framework of strengths, barriers, and recommendations for positive church responses to public health issues in order to inform an improved collaborative strategy between members in the Greytown Uniting Reformed Church in Southern Africa. Many churches are currently successfully involved in community development and empowerment, providing health workers and agencies with support and helping meet tangible needs of the people. In responding to the reformed critique of public health policies and practices in KwaZulu-Natal, this study undertakes a detailed analysis of key areas, namely the prospects and challenges for interchange and partnership between the worldviews guiding action of Reformed theology and public health in KwaZulu-Natal, the public health policies and practices in KZN, the role of Reformed Theology in public health, the opportunities and challenges of public health and reformed theology, a model that can be implemented to shape activities, formations and consequences to strengthen collaboration between public health and reformed theology, and ways the state and the church can collaborate to improve the public health system. The study is rooted in a theoretical framework of the African Religious Health Assets Programme (ARHAP) which has developed a theory to help establish the link that exists between religion and health in healthcare. The conclusions from the ARHAP theoretical framework are engaged in this study to identify tangible and intangible religious health assets and how they contribute to health promotion and care.
The Catholic Church and governance: an exploration of the relevance of the Ohacracy indigenous model of participatory governance in Igboland of South-Eastern Nigeria.
(2019) Anyanele, Chikadi John.; Kumalo, Simangaliso Raymond.; Owino, Kennedy Onyango.
More than half a century ago, the Vatican II ecumenical Council took place to redefine the influence of the Roman Catholic Church in the modern world. Ecumenical as the Council is known; the Vatican II theology re-established the Church anew as to be relevant in the contemporary world, thereby opening doors for lay participation in the Catholic Church governance. Despite the Council and its leaning towards lay participation in the universal Catholic Church, the Catholic communities in the Igbo Ohacracy of the South-eastern Nigeria and the larger Nigerian communities continue to battle towards the determination and realization of the roles or duties of the laity. A Church identified to be communal, consultative; and collegial in its ecclesiological understanding applies the image of a Family of God’s People envisions a participatory Church which the Vatican II had proposed. This is yet to be fully achieved especially among the Igbo Ohacracy people. This study is located between two opposing ideologies of governance: It therefore investigates the centralized system of governance of the Roman Catholic Church and the decentralized Igbo Ohacracy order. The study also analyses the collective lay participation in the common governance of the Catholic Church as recommended by Vatican II council. It also examines authority, the laity, participation of women and inculturation to interrogate governance in both the Catholic Church and Igbo Ohacracy systems of governance. Indeed, this study reveals that in order for the Catholic Church tradition to continue to make sense and meaning, the values of dialogue, listening and consensus decision making should guide its style of governance in dealing with the Igbo Ohacracy people of South-eastern Nigeria. The Igbo Ohacracy form of indigenous governance is the inspiration behind the study. The study focuses on the Roman Catholic Church among the Owerri-Okigwe Igbo of Southeastern Nigerian communities. As a theological project, this study is located within the field of ecclesiology under the discipline of Practical Theology. Church as home for millions of Roman Catholic adherents around the world can no longer remain isolated and less concerned in matters related to governance which the Church in general has inspired all around the world; not just among the Igbo Ohacracy people of South-eastern Nigeria. Each day, human beings experience governance in various ways as it affects them; whether in the family, the community, place of work, in the Church or society at large. This study has applied both “Large Ears” and “Inculturation” theoretical frameworks. The former refers to the ‘Manja Metaphor’ used in the Central African Republic. It signifies the eldest brother as the one who has developed the greatest capacity for ‘listening’ to the will of the ancestors and to the conversations going on in the family community Uzukwu (1996:143). As a major theory for this study, it represents dialogue, consensus and communal participation in the common ownership of community activities and decision making. The latter, inculturation remains a term used to signify the movement which takes local cultures and their values as basic instruments and powerful means for presenting, reformulating and living; Christianity Waliggo, (1991:506). It describes the contextual or cultural application in understanding and practising the Christian values. This study investigates how both the centralized model of the Roman Catholic Church governance and the decentralized Igbo Ohacracy indigenous orders affect the Igbo people who are caught up in between these two influential systems. It is therefore meaningful to note that this study shows the Vatican II Council’s recommendation and opens doors for lay participation in the governance of the Catholic Church. The Igbo Catholic communities are yet to realize this vision fully for its Catholic adherents. Surprisingly though, through the Ohacracy institutions as analysed, this study has demonstrated a high level of individual and group participation among the Igbo governance order. From all indications of the analysis of both the centralized Catholic Church and the decentralized Igbo Ohacracy orders, it reveals that though these two systems are directly opposed to each other, the receptive nature of the Igbo culture has rather encouraged coexistence of the two. Moreover, the aggressive, dynamic and vibrant developmental pursuit nature of the Catholic Church (for example, Western education and medicine) has also propelled the Igbo Ohacracy communities’ receptivity of the ways and activities of the Roman Catholic Church among them. Finally, the study concludes that true and meaningful co-existence is highly probable between two traditions. With the aid and application of listening, dialogue and consensus in decision making (“Large Ear Theory”) between these two systems, peaceful co-existence and progress/development will continue to be achieved. The respect of both traditions among the Igbo communities through the utilization of the values of inculturation in the Catholic Church as fully described in this study will go further to propagate the realization of value and cultural insights that have emerged in this study.
Catholic social teaching and the critique of Zambia as a Christian state: from 1991 to 2001.
(2024) Mukuka, Dominic Mulenga.; Kumalo, Simangaliso Raymond.; Denis, Philippe Marie Berthe Raoul.; Denis, Philippe Marie Berthe Raoul
This study delves into the complex relationship between Catholic social teaching and Zambia's declaration as a Christian state. It underscores the importance of maintaining the separation of church and state relations while advocating for constructive dialogue, respect for religious freedom, human dignity: the common good: human rights: participation in economic, political, social an cultural life of society: promotion of peace: solidarity and subsidiarity. The research draws on key encyclicals, such as Mater et Magistra, Pacem in Terris, Dignitatis Humanae (a conciliar document), Populorum Progressio, Octogesima Adveniens, and Sollicitudo Rei Socialis, as essential references for critiquing and engaging with the Christian state declaration. These encyclicals address a wide range of religious, social, political, and ethical issues and offer valuable guidance for the Catholic Church. The research methodology employed is characterized by a case study approach, which is well- suited for exploring the 'how' and 'why' questions and is ideal for interpretive paradigm of investigations. This approach allows for a deep examination of the intricate dynamics at play in the interaction between the Catholic social teaching and Christian state declaration. The study's findings emphasize the necessity of fostering a robust dialogue and debate regarding the Christian state declaration. It stresses the significance of maintaining a clear division between the church and the state relations, while encouraging the church to provide constructive criticism and engage with governance processes. This dialogue is crucial for safeguarding religious freedom, human rights, social justice, and the right to participate in governance. Furthermore, the study highlights the profound influence of the Catholic social teaching on various aspects, including the Christian state declaration, church-state relations, governance, and democratic practices in Zambia. To analyze these findings, a conceptual framework was utilized, incorporating philosophical hermeneutical concepts such as the "Fusion of Horizons" and Wirkungsgeschichte (Effect of History) by Gadamer, as well as the hermeneutical foundation of the "Normativity of the Future" by Bieringer and the "Emphatic Dialogue of Church-State models." These conceptual tools are essential components of the interpretive paradigm, which employs specific criteria, like theme categorization, to evaluate research findings. The interpretive assessment method was employed to thoroughly analyze the literature and data collected. This interpretative paradigm aims to understand phenomena from the participants' perspective rather than that of an objective observer, giving precedence to a subjective viewpoint in comprehending the data. On an axiological level, the interpretive paradigm prioritizes relevance over strict rigor. In conclusion, this study offers valuable insights into the dynamic interplay between religion, governance, and societal harmony within the context of Zambia. It underscores the potential for the Catholic social teaching to serve as a guiding influence in the country's democratic practices and emphasizes the importance of respectful and constructive interactions between the church and the state to address contemporary challenges. These findings provide a foundational understanding for scholars and advocates interested in the ongoing discourse regarding the Catholic social teaching and its implications for Christian state declaration, church-state relations and democratic governance in Zambia.
Water theology and religious engagement in interfaith dialogue to mitigate water scarcity in Botshabelo.
(2023) Mapulanga, Michael.; Kumalo, Simangaliso Raymond.
This research project focuses on a quest for an interfaith dialogue on water theology in the context of water scarcity in Botshabelo, a region in the Free State Province of South Africa. Water theology in this study stands for the theology that cares for water and the environment. From 2014, Botshabelo has been affected by water scarcity which has severely affected people in their daily living and religious rituals. The adherents of African Traditional Religion, Christianity and Islam argue that despite the water shortages in Botshabelo, religious leaders have not been vocal in advocating for water conservation. The adherents of religions in Botshabelo claim that the engagement of religious leaders in interfaith dialogue and advocacy for water conservation could assist in mitigating water scarcity in Botshabelo. According to these believers, the absence of advocacy for water conservation by religious leaders signifies the lack of care for nature. This thesis aims at investigating how could the engagement of religious leaders through interfaith dialogue assist in mitigating the crisis of water scarcity in Botshabelo. The thesis assesses the role and the significance of religion in addressing social problems. The study focuses on three major religions in Botshabelo, namely; African Traditional Religion, Christianity and Islam to obtain the wide views and responses about their engagement in multifaith dialogue to conserve water in Botshabelo. It is also a finding of this study that even though religious leaders are willing to discuss the problem of water scarcity, they lack the tools and approaches which could be provided by interfaith dialogue. Furthermore, it is a finding of the study that water scarcity is due to the failure of the society to take responsibility for water conservation. While recognizing the contributions of the available scholarship on the aspect of water scarcity in South Africa, this study proposes a care for water which is called in this thesis as a theology of water informed by an interfaith dialogue theory of Michael Fitzgerald (2000) and Hans Küng (2004).

Browse

Browsing Doctoral Degrees (Religion and Social Transformation) by Author "Kumalo, Simangaliso Raymond."