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Religion and Social Transformation

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Browsing Religion and Social Transformation by Author "Balcomb, Anthony Oswald."

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    Recovering south Africa's lost treasures: A spirituality of interdependence and gratitude.
    (2000) Leoncienne, LaBonte' O P.; Rakoczy, Susan Francis.; Balcomb, Anthony Oswald.
    Abstract available in pdf.
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    Towards a People’s Theology of the road in an African Township: a case study of the Edendale Road Network within the Pietermaritzburg District.
    (2017) Ngcobo, Sipho Casper.; Balcomb, Anthony Oswald.; Meyer, Wilhelm Henry.
    One of the legacies of the apartheid era in South Africa is the phenomenon of black townships that exist in the outskirts of urban areas. There is very little development in these townships which means that those who live in them have to make their way to the city centers to survive and make a living. This has given rise to the public transport industry. Millions of people in South Africa use kombi taxis every day. It is no secret that when it comes to these vehicles reckless and dangerous driving is an unfortunate reality. This means that people using them take their lives into their hands every day. The trip from home to work is probably the most dangerous daily experience that ordinary people living in the townships have to face. The vulnerability and helplessness that people feel when on the road causes them to seek help through religious faith. This study focused on one particular township, Edendale, outside the city of Pietermaritzburg. I have experienced the dangers of road travel myself and have always been concerned about the death toll on the roads and interested in the kinds of beliefs, rituals, and other expressions of faith that can be found among commuters. I sought permission from the regional taxi council to undertake this research by traveling on the taxis and conversing with commuters about their faith practices while on the road. I went on numerous taxi trips and cultivated relationships with a wide range of commuters, old and young, male and female, and from a variety of religious persuasions and faiths, as well as taxi drivers themselves. My informants were adherents mainly of Christianity, Islam, and African Traditional Religion. They had many different beliefs, performed a variety of rituals, and used a range of biblical texts if they were Christian. While the majority of them were Christian, most of them Christian or otherwise, reverted to their ancestral religion when it came to invoking help from the supernatural realm. This caused me to investigate further the basic features of a primal worldview and how these found expression in the beliefs, rituals, and other faith practices of my informants. This thesis documents my investigation into the environment of religious faith created by road travel in general and on the road from Edendale into Pietermaritzburg in particular. It outlines the rationale, methodology, and findings of my research, and attempts to theologically reflect on them. It is a “people’s” theology because it expresses the beliefs of ordinary people of Edendale, not the religious professionals of Edendale, and it is a theology of the road because it is done on the roads of Edendale.