Religion and Social Transformation

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A reformed critique of public health policies and practices in KwaZulu-Natal: a case study of Greytown Uniting Reformed Church in southern Africa.
(2022) Mbatha, Nkosinathi Lawrence.; Kumalo, Simangaliso Raymond.
This study examines the relationship between religion and health. It aims to establish a common framework of strengths, barriers, and recommendations for positive church responses to public health issues in order to inform an improved collaborative strategy between members in the Greytown Uniting Reformed Church in Southern Africa. Many churches are currently successfully involved in community development and empowerment, providing health workers and agencies with support and helping meet tangible needs of the people. In responding to the reformed critique of public health policies and practices in KwaZulu-Natal, this study undertakes a detailed analysis of key areas, namely the prospects and challenges for interchange and partnership between the worldviews guiding action of Reformed theology and public health in KwaZulu-Natal, the public health policies and practices in KZN, the role of Reformed Theology in public health, the opportunities and challenges of public health and reformed theology, a model that can be implemented to shape activities, formations and consequences to strengthen collaboration between public health and reformed theology, and ways the state and the church can collaborate to improve the public health system. The study is rooted in a theoretical framework of the African Religious Health Assets Programme (ARHAP) which has developed a theory to help establish the link that exists between religion and health in healthcare. The conclusions from the ARHAP theoretical framework are engaged in this study to identify tangible and intangible religious health assets and how they contribute to health promotion and care.
African indigenous same sexualities in a democratic society: a case study of rural women in KwaZulu-Natal.
(2021) Khuzwayo-Magwaza, Lindiwe Promise.; Masondo, Sibusiso Theophilus.
Gender and sexuality education remain a taboo subject in African communities, a point of view which is not easily transformed. Issues pertaining to sexualities are mostly excluded from everyday social discourses. In rural communities, this topic occupies a sacred space which is entrenched in African traditions. It may be perceived as old fashioned, but the taboo is important to the communities who implement it as it concerns the respecting of privacy. Africans have their own way of doing, living, and teaching, and given the fact that most learning institutions in South Africa adopt Western ways of teaching and learning, this renders the African way of life seemingly less effective and invisible. These are some of the challenges facing the subject of same sexualities. This research follows on from an earlier Masters research that focused on same sexualities among traditional healers or izangoma. There are two reasons why this study focuses on traditional healers, firstly, they are known as fonts of libraries of indigenous knowledge, religion and culture. Secondly, the availability of existing research and literature on izangoma is a fair starting point for a researcher who intends to investigate indigenous issues. The Masters research revealed several unattended issues on same sexualities, but what has become evident, is the influence the ancestral spirits exert on gender ambiguity. It is noted that most African communities view same sexualities amongst izangoma as something rooted in the ancestral spirits. They believe that the ancestral spirits can modify the sexual behaviour of an individual. Mkasi assert this by saying, if a female sangoma is possessed by a male spirit, there is a possibility that she maybe be interested in another female. Since ancestors are not bound by gender, they can possess anyone, irrespective of gender (2012, 148). The izangoma community is aware of people who are not heterosexual, but this does not concern them as their sexuality is not a social issue. However, the cultural beliefs of the community at large do not support the practice of same sexuality; they acknowledge their existence but expressing their feelings on the matter is another issue altogether. The decisive turning point was the passing of same sex legislation (The South African Constitution, 1996:2(9)(3)) awarding rights to same sex individuals (hereafter SSI). Democracy provided researchers with a number of opportunities to engage in debates and to develop theories on this subject, as existing evidence shows that such sexualities do exist in African communities. Although knowledge on this topic has increased exponentially in recent years, it has remained a contentious and evaded topic in the rural communities of KwaZulu-Natal. Thus, the focus of this research is on women in the rural communities. This study investigates the perceptions held in many rural communities that same sexualities is an ‘abnormal’ sexual behaviour. In an attempt to introduce same sex indigenous discourses into rural areas, the research focuses on women in rural communities. The reason for this is that the majority of these women experience challenges in their lives due to the patriarchal social structures in these areas. Traditional structures that determine the day to day functioning of the communities are led by males which invariably result in the oppression of women in same sex relationships. These women are perceived as a threat to traditional structures which favour heterosexual relationships. The males also perceive these women as a threat to their patriarchal hierarchy and its concomitant stability, a behaviour which goes against the status quo, as African traditions are underpinned by patriarchy. The success of this study depended on the framework used for this study, hence the African indigenous knowledge system was employed in this research. This method provided the researcher with appropriate ethical means to conduct research in rural communities. Moreover, it assisted the researcher to understand issues of morality in these communities while approaching the issue with sensitivity. Through the indigenous knowledge system approach, the researcher has been able to identify several issues, one being that there is a paucity of knowledge on same sex discourses in these areas. Furthermore, certain members of these communities tend to subscribe to urban lifestyles which negatively affect rural life which is still steeped in African traditions. Nonetheless, this research serves as an introduction to indigenous same sex discourse. It is worth noting that the participation of the traditional leaders such as the chiefs, the traditional council and traditional healers in the rural communities assisted immeasurably in finding a suitable approach to this sensitive issue. Moreover, as much as the study is about women, there are also male voices, as in rural communities, men are more vocal than women, particularly when it comes to sexual matters.
An African theological assessment of the pastoral response of the Roman Catholic Church to the socio-economic impact of the emerging Covid-19 pandemic in South Africa.
(2022) Kamta Tatsi, Gilbert.; Haddad, Beverley Gail.
The Covid-19 pandemic has created unprecedented socio-economic hardships globally. The austerities brought about by Covid-19 has affected all sectors of society. Religious, economic, and political sectors have felt the ordeal of the humanitarian crisis. The emergence of the pandemic in South Africa in March 2020 has had a huge socio-economic impact, mostly on the poor and the less privileged in society. The pandemic has highlighted and exacerbated preexisting socio-economic inequalities in South Africa. These aggravated inequalities include corruption, unemployment, gender-based violence, and access to public healthcare. This study is an appraisal of the pastoral response of the Roman Catholic Church to the socio-economic impact of the emerging pandemic in South Africa. Central to this study is the contribution that African liberation theology offers, with particular emphasis on the philosophy of Ujamaa and the theology of Ubuntu, in strengthening the pastoral response of the Roman Catholic Church to the socio-economic impact of the emerging Covid-19 pandemic in the country. The methodology of See-Judge-Act is used in the study. The ‘see’ corresponds to the critical analysis of the socio-economic context of the emergence of the Covid-19 pandemic in South Africa. Conceptually, ‘judge’ uses the guiding categories of the philosophy of Ujamaa and the theology of Ubuntu to thematically analyse various pastoral documents published by the Roman Catholic Church in South Africa in its response to the emerging pandemic during the period March 2020 – March 2021. The ‘act’ elaborates the potential socially transformative actions from the principles of Ujamaa and Ubuntu that would render a more effective the pastoral response of the Roman Catholic Church to the socio-economic impact of the continuing Covid-19 pandemic in South Africa.
An eco-theological analysis of the Eglise du Christ au Congo’s pastoral response to mineral resources-based conflicts in the eastern region of the Democratic Republic of Congo.
(2024) Matanda, Serge Nsaka.; Settler, Federico Guliano.
This research delves into the multifaceted conflict dynamics in the eastern region of the Democratic Republic of Congo (DRC), with a specific focus on the impact of mineral resources on these conflicts. Through a systematic review of literature and scholarly debates, this study explores various approaches to understanding and addressing the mineral-based conflicts in the region. Furthermore, the dissertation examines the role of the Eglise du Christ au Congo (ECC) in engaging with and responding to these conflicts from a pastoral and theological perspective. By shedding light on the complexities of mineral-based conflicts in the Eastern region of DRC and the interventions of religious institutions, this research contributes to the broader discourse on conflict resolution and peacebuilding in resource-rich, but conflict-affected regions. In recent years, the eastern region of the DRC has been plagued with multifaceted conflicts, characterised by violence, human rights abuses, and the displacement of populations. One of the key drivers of these conflicts is the abundance of mineral resources in the region, which has led to competition and exploitation by various armed groups and external actors. This study considers the economic, political, and social dimensions of these conflicts, as well as the impact on local communities and the environment. By synthesizing existing knowledge, the research aims to provide a comprehensive overview of the root causes and consequences of mineral-based conflicts in the region. Furthermore, the dissertation explores the role of the ECC in engaging with and responding to these conflicts. Churches have long been influential institutions in the DRC, with a strong presence in local communities. This research examines how churches have used their moral authority and religious networks to promote peace and reconciliation and provide pastoral care amid the conflict. It also considers the theological perspectives about the value and care of the environment that might underpin engagement with questions of forgiveness, justice, and human dignity in the pursuit of peace. Overall, this research contributes to the broader discourses on pastoral care as it relates to conflict resolution and peacebuilding in resource-rich, but conflict-affected regions.
An analysis of traditional Mariology and gender equality in the Catholic Church.
(2022) Khathi, Emmanuel Mnelisi.; Siwila, Cheelo Lillian.
Women are increasingly involved in the Catholic Church, but their participation remains restricted. They are tasked to spread God's Word along with its patriarchal interpretations without being empowered to see God's Sophia in their own wisdom. They are tasked to implement programs but are not entrusted with envisioning directions. However, the Catholic Church in the Vatican II (GS 29) teaches that every type of discrimination based on sex must be overcome and eradicated, being contrary to God's intent. This study seeks to investigate how an analysis of traditional Mariology could contribute to gender equality in the Catholic Church by analysing theological statements that find expression in Marian dogmas as well as the official documents of the Catholic Church. This study further uses Christian feminist theology as a theoretical framework in its interrogation of traditional Mariology. This is a careful, critical feminist analysis of Traditional Mariology done by a Catholic male priest in the field of systematic theology. The study focuses on Mary in relation to women's experiences, who in the Catholic Church is highly esteemed. The analysis of the study highlights how traditional Mariology fails to relate to the experiences of women and their images of God. Hence, new ways of approaching Mariology are required that will bring dignity and equality among women. Of significance to mention is that this study does not present the full teaching of the Catholic Church about Mary, which is adequately available elsewhere, but rather aims at exploring new avenues of approaching Mariology that bring about gender equality. Using Christian feminist theology, the study reveals that it is indispensable to locate Mary in the community of discipleship so that ordinary women can identify with her.
Anglican ritualism in colonial South Africa: exploring some of the local discourses between 1848 and 1884.
(2020) Bethke, Andrew-John.; Denis, Philippe Marie Berthe Raoul.
This dissertation examines South Africa’s colonial contribution to the spread of what is known in popular and academic literature as “ritualism” during the mid-nineteenth century. It also seeks to add a South African voice to the growing contemporary scholarship in this area. Three considerations shape the dissertation: definitions (high churchmanship, Tractarianism, ecclesiology, ritualism and Anglo-Catholicism); perceptions of what was often termed ritualism by clergy and laity; and portrayals of ritualism in public discourse. To understand these considerations in context, the study examines the role of South Africa’s first Anglican bishop, and his creation of an independent local church, in fostering a climate conducive to ritualism. This is followed by an examination of the protests against some of the early developments which were considered ritualist by colonial congregations. Finally, a few examples of advanced ritualism are analysed. Three distinct waves of catholic revival are identified: early (1848 through to the mid-1850s) characterised by architecture and symbolism; middle (mid-1850s through to about 1870) characterised by lay opposition to recognised Anglican ceremonial; and late (mid-1860s through to the turn of the nineteenth century) characterised by the introduction of the “six points” of ritualism not sanctioned in the Anglican prayer book tradition. The author finds that after the middle period of fairly robust antagonism towards ritualism, a general movement towards ritualist practices began to emerge. The sources consulted for this dissertation include letters, newspaper and periodical articles, archival material and several unpublished theses.
Between literal lesions and literary tropes - a proposal for examining the discourse of healing in some African indigenous churches.
(1995) Allan, Austin James.; Nicolson, Ronald Brian.
Approaches to indigenous healing in South Africa need to be situated in the broader health care system within which that healing occurs. To facilitate a viable recognition of that indigenous healing, this paper argues that categories need to be defined which allow for the cross-cultural comparison of different forms of healing. One of these categories concerns the analytical approach which is used for explaining what happens during indigenous healing. By developing a proposal for analysing the discourse of healing in some African Indigenous Churches (AICs), what this paper purports to do is to lend recognition to the viable and important role which indigenous practitioners have in contributing to the general system of health care. This proposed model is applied to specific examples of indigenous healing drawn from the AIC healers included in the fieldwork. The conclusion reached is that healing in these churches operates within a particular discourse. As cultural constructions these discourses create important sociosomatic links between the general meaning system in which a person lives and her physiological functioning. It is in the process of rhetorical movement, observable in healing transactions and which occurs across these discourses, that the powerful endogenous healing processes are activated, and a change in the patient's condition is affected. This change is affected along the sociosomatic linkage.
The Black Apostles shaped the black political history of South Africa.
(2019) Ngqulwana, Buyisile Sydwell.; Moyo, Herbert.
The rationale of this thesis is premised on the view that the Black Apostles shaped the Black political history of South Africa. It reacts to the unmentioned of their Exile Human Resource Contribution (EHRC) and Exile Financial Contribution (EFC) in Exile Military Training (EMT) of Azanian Peoples Liberation Army (APLA) and Umkhonto Wesizwe (MK). The ground-breaking of this research is the discovery of the Archival Research Methodology (ARM) to mine and uncover the substantial data from Nabatu Archives to supplement the EFC and EHRC of the Black Apostles in supporting the EMT of the military wings of the African national Congress (ANC) and Pan African Congress (PAC). The main objective of this thesis is to discover the significance of Jim Scotch Ndlovu in the history of Old Apostolic Church (OAC), Twelve Apostles of Africa (TACA) and The Twelve Apostles Church in Christ (TTACC), and in the political context of South Africa between 1960 and 1982. The ARM assists the research to study behind, into and ahead of the diary of Ndlovu, and comprehends the EFC and EHRC of his successor in completing his mission of overthrowing the Protestant Apartheid Christian State (PACS) from 1982 till 1994. The thesis espouses the fall and rise theory to explain the completion of the mission of the Black Apostles and Hlathilist in shaping the Black political history of South Africa from 1948-1994. The above mentioned theory outlines the rise and fall of hlathiletism, colonialism, post colonialism, apartheid and the rise of democracy in 1994. The financial contribution of the Black Apostles to the liberation of South Africa from the PACS is estimated to the amount of R1 511 150.00. The founding and the current State Presidents of the Democratic Government of South Africa were elected from the ANC. Therefore, the Black Apostles shaped the Black political history of South Africa.
The Catholic Church and governance: an exploration of the relevance of the Ohacracy indigenous model of participatory governance in Igboland of South-Eastern Nigeria.
(2019) Anyanele, Chikadi John.; Kumalo, Simangaliso Raymond.; Owino, Kennedy Onyango.
More than half a century ago, the Vatican II ecumenical Council took place to redefine the influence of the Roman Catholic Church in the modern world. Ecumenical as the Council is known; the Vatican II theology re-established the Church anew as to be relevant in the contemporary world, thereby opening doors for lay participation in the Catholic Church governance. Despite the Council and its leaning towards lay participation in the universal Catholic Church, the Catholic communities in the Igbo Ohacracy of the South-eastern Nigeria and the larger Nigerian communities continue to battle towards the determination and realization of the roles or duties of the laity. A Church identified to be communal, consultative; and collegial in its ecclesiological understanding applies the image of a Family of God’s People envisions a participatory Church which the Vatican II had proposed. This is yet to be fully achieved especially among the Igbo Ohacracy people. This study is located between two opposing ideologies of governance: It therefore investigates the centralized system of governance of the Roman Catholic Church and the decentralized Igbo Ohacracy order. The study also analyses the collective lay participation in the common governance of the Catholic Church as recommended by Vatican II council. It also examines authority, the laity, participation of women and inculturation to interrogate governance in both the Catholic Church and Igbo Ohacracy systems of governance. Indeed, this study reveals that in order for the Catholic Church tradition to continue to make sense and meaning, the values of dialogue, listening and consensus decision making should guide its style of governance in dealing with the Igbo Ohacracy people of South-eastern Nigeria. The Igbo Ohacracy form of indigenous governance is the inspiration behind the study. The study focuses on the Roman Catholic Church among the Owerri-Okigwe Igbo of Southeastern Nigerian communities. As a theological project, this study is located within the field of ecclesiology under the discipline of Practical Theology. Church as home for millions of Roman Catholic adherents around the world can no longer remain isolated and less concerned in matters related to governance which the Church in general has inspired all around the world; not just among the Igbo Ohacracy people of South-eastern Nigeria. Each day, human beings experience governance in various ways as it affects them; whether in the family, the community, place of work, in the Church or society at large. This study has applied both “Large Ears” and “Inculturation” theoretical frameworks. The former refers to the ‘Manja Metaphor’ used in the Central African Republic. It signifies the eldest brother as the one who has developed the greatest capacity for ‘listening’ to the will of the ancestors and to the conversations going on in the family community Uzukwu (1996:143). As a major theory for this study, it represents dialogue, consensus and communal participation in the common ownership of community activities and decision making. The latter, inculturation remains a term used to signify the movement which takes local cultures and their values as basic instruments and powerful means for presenting, reformulating and living; Christianity Waliggo, (1991:506). It describes the contextual or cultural application in understanding and practising the Christian values. This study investigates how both the centralized model of the Roman Catholic Church governance and the decentralized Igbo Ohacracy indigenous orders affect the Igbo people who are caught up in between these two influential systems. It is therefore meaningful to note that this study shows the Vatican II Council’s recommendation and opens doors for lay participation in the governance of the Catholic Church. The Igbo Catholic communities are yet to realize this vision fully for its Catholic adherents. Surprisingly though, through the Ohacracy institutions as analysed, this study has demonstrated a high level of individual and group participation among the Igbo governance order. From all indications of the analysis of both the centralized Catholic Church and the decentralized Igbo Ohacracy orders, it reveals that though these two systems are directly opposed to each other, the receptive nature of the Igbo culture has rather encouraged coexistence of the two. Moreover, the aggressive, dynamic and vibrant developmental pursuit nature of the Catholic Church (for example, Western education and medicine) has also propelled the Igbo Ohacracy communities’ receptivity of the ways and activities of the Roman Catholic Church among them. Finally, the study concludes that true and meaningful co-existence is highly probable between two traditions. With the aid and application of listening, dialogue and consensus in decision making (“Large Ear Theory”) between these two systems, peaceful co-existence and progress/development will continue to be achieved. The respect of both traditions among the Igbo communities through the utilization of the values of inculturation in the Catholic Church as fully described in this study will go further to propagate the realization of value and cultural insights that have emerged in this study.
Catholic social teaching and the critique of Zambia as a Christian state: from 1991 to 2001.
(2024) Mukuka, Dominic Mulenga.; Kumalo, Simangaliso Raymond.; Denis, Philippe Marie Berthe Raoul.; Denis, Philippe Marie Berthe Raoul
This study delves into the complex relationship between Catholic social teaching and Zambia's declaration as a Christian state. It underscores the importance of maintaining the separation of church and state relations while advocating for constructive dialogue, respect for religious freedom, human dignity: the common good: human rights: participation in economic, political, social an cultural life of society: promotion of peace: solidarity and subsidiarity. The research draws on key encyclicals, such as Mater et Magistra, Pacem in Terris, Dignitatis Humanae (a conciliar document), Populorum Progressio, Octogesima Adveniens, and Sollicitudo Rei Socialis, as essential references for critiquing and engaging with the Christian state declaration. These encyclicals address a wide range of religious, social, political, and ethical issues and offer valuable guidance for the Catholic Church. The research methodology employed is characterized by a case study approach, which is well- suited for exploring the 'how' and 'why' questions and is ideal for interpretive paradigm of investigations. This approach allows for a deep examination of the intricate dynamics at play in the interaction between the Catholic social teaching and Christian state declaration. The study's findings emphasize the necessity of fostering a robust dialogue and debate regarding the Christian state declaration. It stresses the significance of maintaining a clear division between the church and the state relations, while encouraging the church to provide constructive criticism and engage with governance processes. This dialogue is crucial for safeguarding religious freedom, human rights, social justice, and the right to participate in governance. Furthermore, the study highlights the profound influence of the Catholic social teaching on various aspects, including the Christian state declaration, church-state relations, governance, and democratic practices in Zambia. To analyze these findings, a conceptual framework was utilized, incorporating philosophical hermeneutical concepts such as the "Fusion of Horizons" and Wirkungsgeschichte (Effect of History) by Gadamer, as well as the hermeneutical foundation of the "Normativity of the Future" by Bieringer and the "Emphatic Dialogue of Church-State models." These conceptual tools are essential components of the interpretive paradigm, which employs specific criteria, like theme categorization, to evaluate research findings. The interpretive assessment method was employed to thoroughly analyze the literature and data collected. This interpretative paradigm aims to understand phenomena from the participants' perspective rather than that of an objective observer, giving precedence to a subjective viewpoint in comprehending the data. On an axiological level, the interpretive paradigm prioritizes relevance over strict rigor. In conclusion, this study offers valuable insights into the dynamic interplay between religion, governance, and societal harmony within the context of Zambia. It underscores the potential for the Catholic social teaching to serve as a guiding influence in the country's democratic practices and emphasizes the importance of respectful and constructive interactions between the church and the state to address contemporary challenges. These findings provide a foundational understanding for scholars and advocates interested in the ongoing discourse regarding the Catholic social teaching and its implications for Christian state declaration, church-state relations and democratic governance in Zambia.
The church and political violence in KwaZulu-Natal: an evaluation of the Natal church leaders group ecumenical response (1987-1996).
(2008) Mbona, Michael.; Denis, Philippe Marie Berthe Raoul.
The church of Christ in Congo and sustainable peace in the Democratic Republic of Congo Kivu provinces 1996-2016.
(2019) Biruli, Assan.; Siwila, Lilian Cheelo.; Settler, Federico Guliano.
The objective of this thesis was to determine how the Church of Christ in Congo (CCC) is able to become a resource in re-building sustainable peace in the Kivu provinces using non-violent methods. The study rests on the idea that the CCC as a key stakeholder in the processes of all-inclusive peacebuilding in the regions. This qualitative study relied on existing literature to explore ways in which the Church of Christ in Congo has contributed to maintaining peace in the Kivu provinces of the DRC. Therefore, the key research question for this thesis was: How can the church of Christ in Congo, contribute to addressing the perpetuating conflict in DRC in its quest for sustainable peace in the Kivu provinces? While most researchers consider the Peace and Reconciliation programme to be aimed at the deportation of non-Congolese immigrants back into their respective countries of origins; and the bringing together of conflicting parties for dialogue as key elements for peacebuilding in the religion, this study specifically examines the role of the Churches in shaping sustainable peace in war-torn provinces of the DRC. The study examines the Church of Christ in Congo (CCC) also known in French as “Église du Christ au Congo (ECC)”, in its efforts to support the Peace and Reconciliation programme, through the use of its member churches across the country. This study, takes as a hypothesis, that peacebuilding successful in troubled areas depends on engaging existing local structures effectively, such as the Church networks – due to their being closer to the grassroots and this makes them influential. Through the use of conflict transformation theory, the study will attempt to show that the CCC has contributed to settlement efforts using practical means and non-violent approaches. The nature of the research required that a mixed method is employed; hence I combined phenomenological, autobiographical and explanatory methods. This allowed me to combine popular narratives shared among the displaced people of Kivu, with media and scholarly accounts to weave together narratives and stories as suggested by Mishler (1995). The initial methodological ambition was to draw on accounts of those church leaders and members who survived the conflicts because there are no official accounts of the church’s involvement in peacebuilding. Due to ongoing conflict in the region and because my own resources to travel to the region was limited, I relied on written materials provided in from churches in the region. These arrived in fragments, provided by my own contacts as well as by members of the diaspora and it informed my explanatory methodology. For the rest, I relied on variously published accounts as well as irregular reports from humanitarian agencies and member churches to construct a social history of the church’s role in building sustainable peace The research further argued that when addressing peacebuilding and reconciliation it is important to take into account the role that civil society is able to play in this kind of activity. The study sought engagement with influential civil society as well as grassroots level activists produces constructive results. The study similarly drew on the theory of conflict transformation for non-violent approaches for the transformation of violence into cultures of peace. The study examines the efforts of the Church of Christ in Congo in their various attempts to promote sustainable peace, through religious mediation, forgiveness, and reconciliation. This I believe will bring about sustainable peace in the Kivu Provinces. Peacebuilding is a central church activity that is concerned with the well-being of the entire community. The outcome of this study discloses that by drawing on the views of scholars, civil society activists, religious leaders as well as members of the diaspora, on the matter of Kivu conflict and sustainable peace is possible. Engaging all these stakeholders in the DRC, including the Church of Christ in Congo can possibly achieve its aspiration of de-escalation of the war, stop the of militias into the region and reconstruct flourishing communities. The study hence argued that an end to the war in the Kivu Provinces may be one approach of promoting sustainable peace and opening the economic interests of the investors. Lastly, a paradigm shift is needed in the conceptualization of what constitutes conflict transformation, more so peacebuilding interventions. This includes new theoretical thinking based on gaining vital views, insights, and perspectives from non-state actors such as the Church of Christ in Congo. The study found that where faith communities participate in peacebuilding efforts, whether only the Church of Christ in Congo or including other churches and organizations in the region, chances for social and political transformation in respect of peacebuilding in the Kivu Provinces in significantly increased.
The Church's relationship to the agency and the assets of people living with HIV/AIDS in rural South Africa:a case study in Marapyane community, Skilpadfontein.
(2007) Leonidas, Sabushimike.; De Gruchy, Steve M.
This thesis explores the relevance of Asset Based Community Development (ABCD) as a development strategy with people living with HIV/AIDS. Contemporary development theory suggests that the assets and agency of the poor are crucial in any development process, and these ideas are important in ABCD. Many commentors have noted the relationship between HIV/AIDS and poverty and the community development is a key response to this. The question therefore is whether ABCD is still appropriate and relevant in a situation in which HIV/AIDS undermines the assets and agency of the poor.
Church-state relationship and elections: post 2016 election violence in Zambia.
(2019) Bwalya, Mulenga Felix.; Siwila, Cheelo Lillian.
This study sought to determine the role that the Church played in the post 2016 election violence in Zambia. It utilized Bonheoffer’s perception of Church-State relations as a conceptual framework which underpinned the study. The methodology employed was based on non-empirical evidence and document analysis. Tools used to analyze documents were ecumenical statements and other press release by Church leaders in response to post 2016 election events. The argument of this study is that although the Church’s intervention does not always lead to a reconciliatory outcome, it has been almost universally trusted to bring peace and reconciliation. However, the Church, in this case, contributed to political failure, was complacent and lacked timing to build a trustworthy public relationship. The study argues that the ambiguous role that the Church played in promoting reconciliation post 2016 election violence was as a result of an improper relationship between the State and the Church. The term ‘improper relationship,’ in this study refers to non-reciprocal relationship which advantaged the State alone. The study also noted that political leaders have seductive power that can easily jeopardize the fundamental principles of the Church and its prophetic mission.
Confronting coloniality: the potential for a South African decolonial theology of whiteness.
(2022) Elliott, David.; West, Gerald Oakley.
This dissertation seeks to offer a potential theoretical framework within the discipline of African theology for engaging, subverting and transforming the phenomenon of Whiteness in the post-colonial, post-Apartheid South African context. This framework is developed through bringing three theoretical frameworks into dialogue with one another. These theoretical frameworks are South African Black Theology, Decolonial theory, and South African Whiteness Studies. Through the use of dialectical analysis I produce a South African Decolonial frame for theological reflection on Whiteness. Throughout this dissertation a selfreflexive method of study is also used. As a white scholar I regularly situate myself and my own Whiteness in the context of the discourse, allowing myself both as a scholar and as a person to be informed by black-led theory and black scholarship.
A critical examination of the contribution of African Enterprise's evangelism and social action toward religious and social transformation in Pietermaritzburg, from 1962 to 2015.
(2022) Chibambo, Songelwayo Walter Yesaya.; Moyo, Herbert.
The thesis critically evaluates African Enterprise’s work of evangelism and social action towards religious and social transformation in Pietermaritzburg from its inception in 1962 to 2015. AE’s founder, Michael Cassidy’s parents, had a European origin. The thesis traces personalities and factors that shaped Michael Cassidy’s formative years, including the Billy Graham Evangelistic Association (BGEA) and the Lausanne Congress. Their theologies have had a vital influence on African Enterprise’s theology. The study highlights that BGEA has not entirely positively impacted AE because they tended to prioritise evangelism over social action. Missiologically speaking, the study shows that there cannot be any dichotomy between the two because they complement each other. The study argues that AE would be more effective had AE contextualised to deal with social challenges in PMB. Thus, the fruit of Christian love, evangelism and social action could have thrived in PMB who live in a community. This thesis argues that AE failed because it did not integrate the Biblical principles of proclamation and Diakonia (social praxis). Despite the initial successes it experienced in the past, the most kairos critical challenge of social justice remains unaddressed. Lack of social action in the form of diaconal has militated against processes of social transformation in PMB. The qualitative research study used in-depth interviews and questionnaires to draw data from the 14 participants interviewed, including AE’s founder. Data were coded using the NVivo programme to ascertain the main themes before the data analysis. The thesis’s key findings revealed that AE failed to be an effective catalyst in its mission in PMB. Therefore, AE has become irrelevant and ineffectual in its work to effect transformational change in PMB. The study proposes that AE change from its Western and non-African strategies and methodology to a context-based approach. The thesis recommends that the AE’s leadership and Board rebrand and change in light of its context for purposes of engendering a relevant response to the felt needs of PMB’s people. Secondly, the thesis recommends a deconstruction of warped operating mindsets that do not appreciate African traditions and customs that form the context of the intended audience.
A critical rereading of Zephaniah 3:1-7 as an inspiration for a leadership of liberation within the MCSA.
(2021) James, Harry.; Efthimiadis-Keith, Helen.
This dissertation explores a leadership model which is potentially liberating for followers on a socio-economic level, specifically within the Methodist Church of Southern Africa (MCSA). The study uses the tri-polar model of exegesis as a theoretical framework to facilitate a critical rereading of Zephaniah 3:1-7 through the lens of a liberation hermeneutic with a socio-economic focus. The ideo-theological lens employed involves exploring how we say to the poor, the least of society, that God loves them. A liberation hermeneutic is an approach that seeks to link theory and praxis to liberate the oppressed. This dissertation explores Methodism's British and South African roots and the MCSA's structures. Five areas of socio-economic oppression within the MCSA are identified. These are stipends being a site of socio-economic oppression, a preferential option for the rich, avoiding others’ suffering, the shackles of property ownership, and the allure of the prosperity Gospel. Through rereading Zephaniah 3:1-7, six insights about the oppressive nature of the late pre-exilic Judahite leadership are identified. These are that 1) the entire leadership structure was oppressive; 2) they refused to practice accountability; 3) they devoured resources; 4) they had no respect for the law or for what is just, reasonable, or right; and 5) Yahweh continues to transform and liberate; therefore, the oppressive late pre-exilic Judahite leadership came up against Yahweh's justice and judgment and became the victims of revolution. Finally, a leadership of liberation is defined as a leadership that has the ultimate goal of liberating and transforming followers to realise their full humanity through motivating, inspiring, and encouraging followers. They aim to create paradigm shifts by influencing followers to embrace shared values, beliefs, and goals to pursue the greater good or higher social dividend. Liberation leaders show empathy for their followers and are considerate of the individual and community. They focus on values, morals, and ethical leadership. Liberation leaders oppose the oppressive status quo through being effective, efficient, focusing on change, being proactive, and embracing accountability to others and God. They serve followers by elevating them through involving and empowering them
A critique of the Evangelical Lutheran Church in Zimbabwe’s (ELCZ) engagement in local ecumenism among the Karanga of Mberengwa in Zimbabwe.
(2020) Hove, Rabson.; Moyo, Herbert.
Ecumenism is the fellowship of the denomination at any given level attending to their spiritual, social, economic and political needs. The church is an institution that affects people’s lives, its ministry and operations are also impacted by the culture of the local people. This study explores the missio-cultural factors influencing the Evangelical Lutheran Church in Zimbabwe’s (ELCZ) local ecumenical engagement among the Karanga in Mberengwa. The study seeks to find out the nature of local ecumenical activities and the impact of the missional and cultural factors in shaping local ecumenism in Mberengwa, Zimbabwe. While there are divisions due to the growth of many denominations in Mberengwa the study shows that there are various forms of ecumenical engagement taking place. Besides being shaped by missional factors such as evangelism and Diakonia, the cultural factors have greatly impacted the ELCZ’s local ecumenical engagement. The research notes that the culturally shaped ecumenism is not led by the clergy but is an accidental social space of interaction among denominations, either called by local community leaders or a response to natural phenomena such as attending funerals. The question of non-structured local ecumenical engagement is blamed on poor participation by the local ELCZ clergy in Mberengwa. The study argues that the Karanga concepts of ukama and communalism continue to help members of different denominations including the ELCZ to develop the habit of meeting and working together. The Karanga culture has provided a footing in shaping local ecumenism in Mberengwa. Among the benefits of local ecumenism are the promotion of community development and the unity of the churches and the local people in general that result in religious, social and political tolerance especially in an area known for political polarization and violence during times of elections in Zimbabwe. The study utilizes postocolonial theoretical framework. Postcolonial theory is important in this study as it unmasks the domination and power imbalance that negatively impede the ELCZ’s local ecumenical engagement. This phenomenological study uses qualitative methody with in-depth interviews conducted through snowball, purposive and convenience sampling methods.
David’s coming of age and masculinity construction: a narrative critical engagement with the episodes of transition from boyhood to adulthood in the David narrative cycle=Ukufika kukaDavid ebangeni lobudala kanye nokuchazwa kobudoda: Ingxoxokuhlolisisa ngezigigaba zendlulelakukhula kusukela ebufaneni kuya ebudodeni kumjikelezongxoxo kaDavide.
(2021-08-22) Dlodlo, Nozipho Princess Sibongokuhle.; Van der Walt, Charlene.
This study results from an observation in relation to increasing gender-based violence. This was that men in the institute of the Church and outside were implicated in violent activities. Involvement of male religious leaders in these incidents left this researcher questioning the calibre of men in community. The study explores if there were no great Biblical models for men to follow. Furthermore, this study investigates the process of coming of age, specifically how a boy transitions to be a man, with special focus on King David, a ‘well-known’ figure for men within the institute of the Church and outside. It explores what the transition process entails and what ‘teachings’ or absence of teachings could inform gender-based violence. It offers the uniqueness of combining two theories (coming of age and constructions of masculinity) to read into the David Narrative Text. The study analyses the connection between men, their context and cultural background. It utilises the life of David presented in 1st and 2nd Samuel; focusing on four episodes the author thought integral to conceptualizing the process of coming of age from boyhood to adulthood. It analyzed aspects of coming of age in the life of King David by using narrative analysis as a method to read these texts. In framing this study, selected theories of coming of age and masculinity construction were applied to King David, to begin the reflection of what coming of age entails. This study observed that there are elements from the life of King David that could be emulated; as well as aspects that needed a more detailed read before assimilation to daily life. I argue that some masculine traits (ability to show strength or to be violent, high levels of sexual expression), appear to be the same traits found in men implicated in gender-based violence. Therefore, expectations of what a true man is, appear to clash with how normal people should interact. Men are caught between the expectations of culture and contextual masculine performance. This is both a structural and a systematic problem, which can afflict both men and women. I, therefore, argue that change from the observed could happen if there is a shift to men being at the center of conversations about their coming of age process. This study is essential because it observes a problem in society which is a daily lived reality (the problem of GBV), goes through the rigor of scientific research and then returns to society to argue that men need to be at the center of the conversations around constructions of masculinity and coming of age –– if true change is to be experienced. This study offers those who use the Bible as a reflective surface1for those who depend and seek to consult the Bible in matters patterning to life and more specifically for those who seek to understand the processes of coming of age and masculinity construction. Iqoqa Lolu cwaningo lusukela ekubhekisiseni ukwanda kodlame ngokobulili. Lokhu kudalwe ukubona amadoda asebenza ezikhungweni zesonto nangasebenzi khona ebandakanyeka ezenzweni zodlame. Ukubandakanyeka kwabaholi bezenkolo besilisa kulezi zenzo kwenze umcwaningi azibuze ngobuqotho babantu besilisa emphakathini. Ucwaningo lubheka ukuthi babengekho yini abantu besilisa abaqotho ebhayibhelini abayizibonelo ezingalandelwa ngabantu besilisa. Okunye futhi, lolu cwaningo lubheka inkambiso yokufika ebangeni lobudala, ikakhulukazi ukuthi umfana udlulela kanjani esigabeni sokuba yindoda, kugxilwe ngokukhethekile enkosini uDavide, ‘usaziwayo’ emadodeni angaphakathi esontweni nalawo angaphandle. Lubheka ukuthi inkambiso yendlulelakukhula yenzeka kanjani nokuthi nhloboni yezimfundiso noma ukungabi bikho kwazo okungaba nomthelela odlameni ngokobulili. Lusebenzisa ngokukhethekile izinjulalwazi ezimbili (injulalwazi yokufika ebangeni lobudala kanye neyokuchazwa kobudoda ngokufunda umbhalo ngoDavide. Ucwaningo luhlaziya ukuxhumana phakathi kwabesilisa, nezingxilasimo zabo kanye nemuva losikompilo. Ucwaningo luthole ukuthi kunezimpawu empilweni yenkosi uDavide abangazilingisela kanye nezibonakalo ezidinga ukufundisiswa ngaphambi kokuba zisetshenziswe empilweni yemihla ngemihla. Ngifakazisa ngokuthi ezinye izici zobudoda (ukutshengisa amandla noma ukuba nodlame, noma ukuzifaka kakhulu ezintweni eziphathelene nezocansi) zifana nse nezici ezitholakala kwabesilisa ababandakanyeka ezenzweni zodlame ngokobulili. Ngakho-ke, okubhekeke ukuthi umuntu wesilisa wangempela kumele abe njani kubukeka sengathi kuyashayisana nendlela okumele ukuthi abantu abaphile kahle baxhumane ngayo. Abesilisa bazithola benengcindezi phakathi kokulindeleke ngokosiko kanye nengxilasimo yokuziphatha njengendoda. Lokhu kuyinkinga ephathelene nezinhlaka nokuhleleka, okungaba nomthelela omubi kubantu besilisa nabesifazane. Ngakho-ke ngiyafakazisa ukuthi ushintsho kulokhu engikubonile lungenzeka uma kungaba nenguquko yokuthi abantu besilisa kube yibo abahola izingxoxo maqondana nohlelo lokufika kwabo ebangeni lobudala. Lolu cwaningo lumqoka ngoba lubheka inkinga ephilwa nsukuzonke emphakathini (inkinga yodlame ngokobulili), ngokugxila ngokwesayensi luphinde lubuyele emphakathini lufakazise ukuthi abesilisa kumele kube yibo abahola izingxoxo maqondana nokufika ebangeni lobudala kanye nokuchazwa kobulili besilisa uma kubhekeke ukuthi kube noguquko lwangempela.
The end justifies the means: examining the Nigerian society in the light of Machiavellianism.
(2019) Onwunyi, Edozie Chukwujindu.; Matisonn, Heidi Leigh.
From the sentiments espoused by Machiavelli in The Prince, it is is clear that he believed that politics and conventional morality cannot go together. For him, acquiring power and retaining power is the objective of politics, and should as such be the uppermost or ultimate concern of anyone engaging in politics. Being that since Nigeria gained its political independence in 1960, Nigerian politicians have consciously and overtly pursued the business of politics as if the primary goal of politics is the acquisition and sustenance of power by any necessary means, many scholars and observers of the Nigerian society have described the Nigerian political scene as a classic case of Machiavelli’s political philosophy as articulated in The Prince. This thesis then focuses on the proposition that the Nigerian political scene presents a classic case of Machiavelli’s political philosophy as articulated in The Prince. The choice of this area of research is informed by the need to provide a co-ordinated response to the myriad of challenges confronting Nigeria as a nation, as many believe that the seeming playing of politics in the Machiavellian way by Nigerian political elites is partly responsible for the socio-political and economic problems in the country. Consequently, the underlying argument of this thesis is that Nigerian politics can be seen to be characterized by the guiding principle “the end justifies the means” articulated by Machiavelli in The Prince. Key to the argument is the examination of the Nigerian political scene, Machiavelli’s ideas in The Prince, the Italian society of his time, the circumstances surrounding his writing of The Prince, as well as the various interpretations of the book. Notwithstanding that Machiavelli and the ideas he expressed in The Prince are interpreted in various ways by various scholars, it is generally believed that the ideas cannot be isolated from the political situation of his city-state, Florence, and Italy back then. Though Florence or Italy of Machiavelli’s era is quite different in culture and civilization from contemporary Nigeria, findings from the thesis indicate that the two political situations are similar in terms of human nature, lack of national cohesion, and application of violence and cruelty in socio-political activities. Also, many Nigerian politicians and even citizens at large consciously or unconsciously practicalize Machiavelli’s views in The Prince and there exists some form of connection between practising such In response to the findings, the thesis concludes with some practical suggestions on how Nigeria may get over its political problems, which among others include the need for change of structure of the Nigerian federation and mentality on the part of all Nigerian citizens.

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