Malaba, Mbongeni Zikhethele.Oumar, Tasmiyah.2024-04-222024-04-2220242024https://hdl.handle.net/10413/22935Masters Degree. University of KwaZulu-Natal, Pietermaritzburg.This dissertation is a literary analysis, and the selected texts have been examined through the theoretical lenses of postcolonialism, spiritual realism, and liminality. Although issues such as identity, race, and culture are examined in postcolonial literature, not many texts focus on the mental health effects of these issues from an African viewpoint. To better understand the postcolonial experience in terms of mental health, it is important to not use a Western model as a universal measure for mental disorders (Nwoye, 2015). This is because different worldviews influence how mental health is viewed. For example, in the West, mental health issues are largely examined through a “bio-psycho-social” approach (Nwoye, 2015:306), with a distinct focus on the self, whereas the African approach also includes a spiritual element (Laher, 2014; Nwoye, 2015). This spiritual element can be seen in Akwaeke Emezi’s debut novel, Freshwater, which incorporates Igbo cosmology, thus adding a supernatural element to the novel. Irenosen Okojie’s debut novel, Butterfly Fish, also encompasses the supernatural, and this brings up the concept of spiritual realism. The mental health struggles of the characters in these novels are interpreted from both a literal African viewpoint as well as a metaphorical lens which sees the spiritual elements in the novels as representations of the mental health issues faced by the characters. Although Yaa Gyasi’s Transcendent Kingdom does not comprise a mystical element, it does examine mental health struggles that stem from postcolonial issues like identity and racism. All three novels therefore offer an explanation of mental health that is relevant not only to Africans living in the West but also to other Neocolonial populations, including those in Africa.enPostcolonial literature.Mental illness.Mental disorder.African Literature.Thesishttps://doi.org/10.29086/10413/22935