Research Articles (Criminology and Forensic Studies)

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Exploring the public parameter of police integrity.
(Emerald Group Publishing Limited, 2013) Meyer, Michael E.; Steyn, Jéan.; Gopal, Nirmala Devi.
This paper explores the contribution of the public component of Klockars’ and Kutnjak-Ivkovic’s (2004) organizational theory of police integrity to the understanding of police integrity. Design/methodology/approach: The study employs a modified survey derived from “The Measurement of Police Integrity,” instrument developed by Klockars, et al. ( 2000). Participants are constituted by a convenience sample of first year social studies students at the University of KwaZulu-Natal (n = 186) and 160 South African Police Service non-commissioned officers throughout Gauteng Province, Republic of South Africa. Findings: Overall, the data present a mixed picture of integrity in the SAPS. The current study is certainly suggestive that the SAPS faces serious challenges to establishing and sustaining integrity and that based on either absolutist or normative criteria the organization falls below desired levels of professional integrity. However, there are also indications that a significant proportion of officers will support efforts of the organization to establish and maintain professional standards of integrity. Practical Implications: The findings, focused on non-commissioned officers, contributes to a growing body of research across all levels of the South African Police Service. In addition, the research compares results from a non-police sample helping to contextualize the concept of integrity as it exists within the SAPS. More immediate implications relate to the potential for the development of a broad-based integrity plan for the South African Police Service as a whole. Originality/value: Previous research employing police only samples has concluded that the South African Police Service is an integrity challenged organization. While the present study agrees that the SAPS faces significant integrity challenges, the use of a comparative non-policing sample also suggests that the Service is having some success in establishing integrity standards, at least in regard to lower level violations of organizational ethical standards.
The development of policing in Britain in the next five years.
(2013-03) Yesufu, Shaka.
The British police service is currently going through a radical transformation phase. The present Tory-led coalition government has set out an agenda to bring about drastic changes in policing. These proposed changes are unprecedented in the history of policing since 1829. The police service is governed by a tripartite arrangement of checks and balances laid down under the Police Act 1964. By this I mean that there are three key players in relation to police governance in Britain: the Home Secretary, the local police authority and the chief constable. The future of policing in the next five years is set out clearly by the Home Secretary, Theresa May MP, under the Police Reform and Social Responsibility Bill, which is currently being reviewed in the House of Lords. The recent phone hacking scandal has made it imperative for the British public to have a closer look at the police service in relation to proper accountability. There have been references to police corruption as far back as the era of 'parish constables', dating back to 1800, when it was alleged that police officers took bribes, got drunk whilst on duty and lacked moral credibility to protect and serve us (Critchley, 1978). In the seventies and eighties the British public was informed of another scandal involving members of Scotland Yard and criminal gangs in the East End of London. In this article, I shall argue that the issue of police corruption is not a new phenomenon. It is has been an ongoing issue that has haunted the police for over a century. This article is divided into three parts. In the first part of the article I present the following issues: the Metropolitan Police policing plan 2011-2014; the merits and demerits of the policing plan; tripartite police accountability and its shortcomings; democratic accountability and localisation of policing; the professionalisation of policing and the creation of the Police Body; review of police pay and benefits; and the impact of this on police officers' morale. In the second part of my article I present some of the criticisms levelled against the ongoing police reforms. I will look at the criticisms from both internal and external perspectives. By internal criticism, I mean police officers' opposition to the reforms. By external criticism, I mean criticisms from criminologists and members of the British public. In the third part of my article I made my position clear on where I stand in relation to the ongoing police reforms. I shall argue that the current ongoing job cuts in the police service are a disaster waiting to happen, and that our safety has been compromised by politicians. We are now living at the mercy of criminals and law breakers due to manpower shortage. We are all living witnesses to the ongoing public disturbances in Tottenham, Enfield, Brixton, Peckham, Walthamstow and Croydon, in London. The speed of the spread of these riots to other cities like Bristol, Birmingham, Manchester and Liverpool occurred on an unimaginable scale. We all watched how difficult it was for the police to restore order and normality. Rioters looted and plundered goods and burnt down buildings as if no laws existed in our country. A complete breakdown of law and order put the lives of citizens at risk. My article makes a passionate appeal to the present coalition government to rethink the issue of reducing the numbers of police officers protecting us. I shall argue that we need more police officers in Britain not fewer. The level of anger and social discontent is higher than the government ever anticipated, partly because of economic hardship. My argument is that economic hardship is not an excuse to commit burglary, theft, arson, murder and criminal damage with intent to endanger life. Rioters are shameless opportunists, a bunch of hoodlums, criminals who have no place in any civilised society, who should be made to face the due process of law.
Discriminatory use of police stop-and search powers in London, UK.
(Vathek Publishing., 2013) Yesufu, Shaka.; ;
Black Londoners have complained over the years of being overpoliced and harassed by police officers. The history of such contentious encounters between members of the Black community and the police service dates back to the 1970s, an era that was characterised by the implementation of the ‘Suspicion Laws’, popularly referred to as the ‘Sus Laws’, which emanated from the legislation of the Vagrancy Act of 1824. It was an era most Black people would prefer not to talk about because of the oppressive encounters they experienced with the police. This paper has three purposes: first, to highlight the history of police abuses of power in relation to dealing with Black Londoners in a discriminatory way; second, to explore the issue of societal racism, facilitated by the trio of concepts of prejudice, stereotyping and racial discrimination; third, to encourage the debate on police accountability by discouraging the discriminatory policing that permeates UK society.
‘They call us Makwerekweres’ : foreign learners speak out against xenophobia.
(University of KwaZulu-Natal., 2013) Gopal, Nirmala Devi.
While a number of studies on xenophobia have been conducted in South Africa, very little has been done to establish the effects of xenophobia on foreigners in schools. To help remedy the dearth of studies in this area, this article aimed to provide emic perspective on xenophobia from a select sample of Grade 12 foreign learners. Through the use of interviews, the study explored how these learners experience their host country, South Africa, five years after the widely publicized xenophobic violence. Thematic analysis of responses indicated, profoundly, learners’ thoughts and feelings on xenophobia. Participants described their emotional and physical exposure to various forms of xenophobia perpetrated either at the level of the community and/or the school. Participants felt that South Africans who do not take responsibility for their behavior shift blame to foreigners, hence fuelling xenophobia. Although learners perceive South Africa as a beautiful country with much to offer, they prefer migrating to countries with better opportunities. This research provided a baseline for further research into this phenomenon.
Police corruption: a threat to South Africa's democracy.
(All Africa Criminal Justice Association, 2014) Yesufu, Shaka.
In South Africa today, there is no single agreed definition of corruption. However, as researchers we do know that some definitions of corruption are available, enabling us to put police c orruption into context. It is disappointing enough to find out that po lice officers who have been entrusted by the laws of the Republic of South Africa to protect and serve us are the same people who are now being investigated for corruption. The image of the South African police has been severely damaged due to the reportin g of rampant and reckless corruption amo ngst its rank and file. The researcher argues that if nothing is done to address the level of police institutionalised corru ption our democracy may suffer as a consequence. First, this article is very important to a ll South African citizens as Policing affects their everyday life. With crime like rape, murder, house breaking, assault, drugs on the increase. South Africans are very much concerned about their safety and security. Second, it is designed to give a voi ce to citizens of South Africa ensuring that the responsibility of policing is left in hands of trustworthy and accountable officials. Third, to identify different types of corruption and to find some solutions to it. Fourth, the research is designed to provi de a basis for other researchers into police corruption to develop and buil d upon it . The researcher relies on extensive literature review, media reports, and police practical experiences and the researcher‟s role and involvement being a member of the Civ ilian Oversight Committee dealing with issues around police accountability in South Africa.
The impact of labelling theory on the Gypsies and Travelers in the United Kingdom.
(All Africa Criminal Justice Association, 2014-06-10) Yesufu, Shaka.
The persecution of Gypsies and Travelers in the United Kingdom is not a new phenomenon. It goes back many centuries when Gypsies first set foot on the European continent. It was estimated that over half a million Gypsies were exterminated by Adolf Hitler in Germany during the Holocaust. In today‟s France under President Francois Hollande, the Gypsies are still being persecuted. The effects of labeling theory has made the Gypsies undoubtedly and unarguably among the most hated groups living in Europe today. They have endured societal rejection, hatred, discrimination, cruelty and inhumane treatment, and denial of the basic necessities of life, for example housing, education and healthcare. Their ability to endure hardship (stoicism) and a total rejection (alienation) from the wider society over the years is inspiring to us in academia. This article is a clarion call to all men and women of good conscience all over the world to come together to consign the persecution of Gypsies to history.
Interrogating maritime security : a discourse from below.
(Serials Publications, 2015) Gopal, Nirmala Devi.
The expanding volume of sea trade between South Africa and other parts of the global world places pressure on increased maritime security particularly because maritime security affects both communities living close to the sea as well as bi- and multilateral relations on the larger international scale. While most research studies focus on threats of piracy and the economic impacts of maritime security on international trade this paper seeks to critically explore maritime challenges at a more local level namely the voices of actors directly with first hand experiences of maritime matters. Using in depth semi structured face to face interviews with six participants within a qualitative framework the study concluded that maritime challenges are indeed larger than the traditional security challenges. Challenges included seafarers’ working conditions, stowaways, human and drug trafficking and piracy. The study makes recommendations for future large scale research on maritime challenges.
A quantitative understanding of gender differentiated delinquent trends among school going adolescents in Chatsworth, Durban.
(CRIMSA, 2015) Gopal, Nirmala Devi.; Marimuthu, Bonita Adele.
According to the World Health Organisation countries in transition have witnessed a dramatic rise in delinquency rates. Given that juvenile offending is a pervasive social problem and many theories about its aetiology have been advanced it is not unusual for researchers to understand delinquent behaviour over periods of time. Against this backdrop this study seeks to understand gendered patterns of offending or delinquent behaviour among seven hundred and fifty (750) school going adolescents in a historically Indian township in Chatsworth, KwaZulu-Natal. Using a non-probability, random, sampling method respondents were chosen from two secondary schools in Chatsworth. Results from the study showed significant correlations between gender (male and female) and modes of punishment; norm violations; regulation violations; and malicious damage to property. For instance gender and norm violations results indicated that sleeping out of home without parental permission is not gendered. Both males and females slept out of home without parental permission; gender and regulation violations such as driving a motor vehicle without a driver’s licence indicated that respondents violate regulations regardless of gender and gender and regulation violations such as entering a bar or bottle store being under the prescribed age of 18 years old indicates that respondents irrespective of gender enter a bar or bottle store.
Gatekeeping: an obstacle to criminological research with Indian youth drug users in Chatsworth, KwaZulu-Natal.
(CRIMSA, 2015-03-10) Gopal, Nirmala Devi.
Every research study has a story and this article tells the story of the researchers’ challenges in accessing participants for a study. Thus this article draws on the researchers’ experiences with gatekeeping dilemmas while attempting to research drug addiction among a select sample of youth in a historically Indian township in Kwa Zulu Natal. The article highlights the challenges in gaining access to an Indian sample of drug users. Some of the reasons depart from the premise that perhaps the most challenging factor is that most of the populations relevant to the study of drug addiction, such as under age youth, traffickers, suppliers and or drug lords, constitute so-called hidden populations. Heckathorn (1997), argues that “A hidden population is a group of individuals, whose membership in hidden populations often involves stigmatized or illegal behaviour, leading individuals to refuse to co-operate, or give unreliable answers to protect their privacy.” Consequently for this empirical study attempting to ‘research’ a ‘hidden population’ resulted in challenges not necessarily observed with other research topics. This research argues through a theoretical framework how gatekeeping challenges may impact ‘important’ research agendas. This research article further highlights principal gatekeeping challenges associated with research in the field of illicit drug use which is the focus of this research article. This is done through reflections on the researchers’ methodological journey namely gaining access to a relevant sample. The article concludes with suggestions for researchers attempting research with ‘hidden populations’ in future criminological research. This article explores some of the issues that researchers should consider when carrying out research with Gypsy-Travellers.
'n Vergelyking van polisiekultuurhoudings van mans en vrouens in die Suid-Afrikaanse Polisiediens oor 'n tien jaar tydperk.
(Scientific Electronic Library Online, 2016-10) Steyn, Jéan.
A comparison of police culture attitudes of men and women in the South African Police Service over a ten year period Contemporary ethnographers (Cockcroft 2013; O’Neill, Marks & Singh 2007; Sklansky 2005) argue that new developments in policing have changed the police, and that traditional understanding of police culture, as a consequence, is no longer relevant. More specifically, these researchers imply that the South African Police Service (SAPS) has changed many of the traits of police culture with regards to cynicism of and isolation from the public. The research paper attempts to contribute to this narrative by determining whether indicators evincing attitudes of police culture themes of solidarity, isolation and cynicism amongst South African Police Service (SAPS) officials are gender neutral as well as showing a change over a ten (10) year period (January 2005 – June 2014). By making use of the 30-item police culture themes questionnaire, designed by Steyn (2005), the study established that South African Police Service (SAPS) cadets who commenced their basic training at the six (6) basic training institutes in South Africa (Pretoria, Chatsworth, Oudtshoorn, Graaff-Reinet, Phillippi and Bisho) in January 2005, entered the organisation with predispositions in furtherance of police culture themes of solidarity, isolation and cynicism. The period of “college/academy training” (January 2005 – June 2006) did not significantly counteract these tendencies, neither did the subsequent “field training” (July 2005 – December 2005). Nine (9) years on, and these attitudes intensified to an overall average of seventy percent (69.85%). The study further found that for the duration of the project (10 years), female trainees and their ensuing conversion to fully-fledged police officials had mostly stronger values exhibiting police culture solidarity, police culture isolation and police culture cynicism, compared to their male counterparts.
Predisposed police culture attitudes: South African Police Service versus Justice Institute of British Columbia newcomers.
(Criminological and Victimological Society of Southern Africa., 2016-10) Steyn, Jéan.; Bell, Nick.; De Vries, Ian.
This article aims to report on a comparative examination of South African Police Service’ (SAPS) and Justice Institute of British Columbia (JIBC) Police Academy newcomers, for indicators evincing the presence of police culture themes of isolation, solidarity and cynicism. Using a survey format, the research employs a quasi-experimental pre-test (first phase of a larger longitudinal study) design. Although there is significant variance among the South African Police Service (SAPS) and Justice Institute of British Columbia (JIBC) Police Academy newcomers, overall there are indicators of solidarity, isolation and cynicism present among SAPS recruits upon arrival for basic training, however, less so for the JIBC Police Academy recruits, especially in relation to the cynicism theme. The findings suggest that newcomers from both the South African Police Service (SAPS) and Justice Institute of British Columbia (JIBC) Police Academy arrive for basic training with already moderate attitudes in support of police culture themes of solidarity, isolation and cynicism. It is contended that recruits’ views are largely in place upon hiring and that the police occupation attracts people with certain values and attitudes similar to characteristic police culture themes of solidarity, isolation and cynicism. This finding also has theoretical importance in that it provides empirical support for the predispositional school of thought which believes that police officer behaviour can primarily be explained by the personality characteristics (traits), values and attitudes that the individual had prior to being employed by a police organisation. This article reports on a comparison of police culture themes of solidarity, isolation and cynicism attitudes between the South African Police Service’ (SAPS) and Justice Institute of British Columbia (JIBC) Police Academy newcomers at the start of basic training.
The role of indigenous language and appropriate channel as strategies for effective health communication in Vrede.
(2022) Akpan, Udoh James.; Mkhize, Sazelo Michael.; Patrick, Hosea Olayiwola.
The World Health Organization (WHO) constitution declares health as a fundamental right of every human being, and describes it as a state of complete physical, mental and social well-being, not merely the absence of disease or infirmity. WHO mandates member states to promote the health of her citizens as the value is to all including the state. To this end, governments including the ones in the global south have evolved policies, institutions and programmes to achieve these objectives. However, the successes or failures of these objectives differ in communities, and it is based on the how health information is delivered to members of the communities so that they can make informed health decisions. In delivering this health information, the use of language that is indigenous and intelligible to the people is important. Thus, indigenous language is autochthonous, and spoken among native people in a community. It is used for communication, expression of identity, play, imaginative expression, and emotional release. This paper examined how health information is communicated to members of the community in Vrede, and which indigenous language has been mobilized to address the dominant groups without excluding the others, to what extend do the indigenous people participate in this mobilization, and also the appropriate medium that is preferred by the community members to achieve their health information needs in order to bring about health development and social change in the community. The paper mobilized a qualitative approach by undertaking interviews with varied demography of Vrede to ascertain which indigenous language is preferred and dominant in the town, and if the people including the migrant community are unilingual, bilingual or trilingual. The paper also ascertained the experiences of the residents on health information from government and health institutions, how they receive it, and the medium they consider appropriate. The outcome of the research concluded that indigenous language is an effective communication strategy in disseminating health information in Vrede, thus leading to the social change in the community and improve their wellbeing. It shows that dominant indigenous language should be used in that communication, and the medium of communication to be deployed by the health information planners should be face-to-face communication, community engagement, and the use of social media, especially Facebook.
Mobilizing Ubuntu as the unifying language for the descendants of Bantu during xenophobic/afrophobic attacks in South Africa.
(2022) Akpan, Udoh James.; Mkhize, Sazelo Michael.
South Africa has witnessed a lot of xenophobic uprisings in recent years, and it comes with violent attacks mainly by the black African hosts on the black African migrants, who are mostly Bantu-speaking descendants, just like some of the black ethnic groups in South Africa. This has prompted some scholars to call it Afrophobia because they see it as a fratricidal brawl since the attacks are hardly extended to non-black Africans. This paper, therefore, explored the re-vitalisation of the traditional ways black Africans used to relate with one another in their communities, employing the philosophy of Ubuntu. Using a desktop study secondary data collection approach as its methodology, the study draws from existing literature, academic journals, reports, relevant media sources, books and electronic databases, and employs the narrative analysis to contextualise the phenomenon. The study concluded that the mobilisation and positioning of Ubuntu as the theme in the communication and languages used by the media, scholars, political and cultural leaders while addressing the causative factors responsible for these attacks will go a long way towards highlighting their historical affinity and create a conversation about it, and thus, the violence will abate. The study also showed that, many times, the causative factors are built on misconceptions and myths. The study recommended that, if these steps are taken, the descendants of Bantu will not only live peaceably but also enjoy the good of the land.
Exploring Vrede Community views on government communications on COVID-19.
(2022) Akpan, Udoh James.; Mkhize, Sazelo Michael.; Patrick, Hosea Olayiwola.
The unprecedented speed and scale of the global pandemic of coronavirus disease (COVID-19) have literally shut down countries and the global economy. Though a limited outbreak of the disease was noticed around December 2019 in Wuhan, China, the World Health Organisation declared the outbreak a Public Health Emergency of international concern on 30 January 2020, and a pandemic on 11 March 2020. While the impact of the disease is unique in different countries because of cultural norms, mitigation efforts and health infrastructure, the biggest challenge of various countries is communicating the behaviour of the disease and public health programmes articulated by various governments to inform and educate their citizens. Vrede in Free State Province, South Africa, has also seen these challenges, ranging from cultural challenges to infodemics, which is a major concern for WHO. Using a qualitative approach, the study adopted the Health Belief Model (HBM) theory to examine the views of the residents of Vrede community on government crises and risk communication strategies with a view to evolving effective communication strategies to achieve public safety. The study adopted the semi-structured interview data collection method and spoke with 12 participants of different sex and age, and analysed the data using the applied thematic analysis. The study concluded that, while infodemic was perceived as misleading information, there is a need for governmental information to become bottom-up in ensuring effective communication.
Mobilising Nigerian Pidgin English as a second language for communication and instruction in primary schools in Ajegunle, Lagos.
(2023-08-03) Akpan, Udoh James.; Seun, Akinmolayan Emmanuel.; Mkhize, Sazelo Michael.
The language question in former British colonies has been a topical issue in Africa. Independent African states still use English as one of the official languages long after the colonisers relinquished political power. The development of the Nigerian Pidgin English can be seen as a resistance to embrace the coloniser’s English. Nigeria being a colony of Britain and also inherited English language has evolved a second language called Pidgin English which has now pushed the official English language to becoming a third language while the indigenous language comes second in many cases. However, she has not been able to harness the potential of the Pidgin English. This paper therefore seeks to explore the mobilization of Pidgin English spoken by every ethnic group in Nigeria as a language of communication and also an instructional language for learners in primary school in Ajegunle, a multicultural, low income and populous township in central Lagos, the commercial hub of Nigeria. The paper will adopt a the sociocultural theory as a framework and desktop data collection approach by reviewing relevant literatures from Google Scholar, text books and media sources, review it with the effective communication model and educational learning theory and concluded that Pidgin English can be effective in the production of knowledge in Ajegunle community.
Gender-based violence: sociocultural barriers to men speaking up and seeking help in South Africa.
(2022-03) Akpan, Udoh James.; Majola, Khanyisile Berlinda.; Mkhize, Sazelo Michael.
Gender-based violence (GBV) includes, but is not limited to, physical, sexual, psychological, and other threats, coercion, economic harm, etc. Because of their gender placement in society, men are frequently associated with being the perpetrators.. Therefore, using the term “gender-based” reflects the unequal power relationships between the genders, which are entrenched in all societies. It portrays the male gender as being the aggressor and the more powerful, endowed, and opportune in society. This article examines and speculates on the notion that men are sometimes the victims of gender-based violence and women are the perpetrators. Mobilising a secondary data methodology through a systematic review approach, the article consulted electronic resources such as EBSCOHOST, JSTOR, and Google Scholar. The articles consulted ranged from 1996 to 2022, were searched from a global perspective, especially the West, and finally narrowed down to South Africa. JSTOR and Google Scholar produced 95% of the search results, though Google Scholar was most dominant. The key words and phrases used for the search were centred on foregrounding the problem of male GBV victims and their reluctance to speak up and seek help. The inclusion criteria focused on males who suffered violence at the hands of female perpetrators. Male to female violence was excluded. The study concluded that there is a need for society, especially the police organisation to recognise violence against men as a social problem that requires urgent help. It also suggests that counsellors be set up for men in remote places who are losing their self-confidence and esteem in relationships, family setting, and society. It also recommended that South African men need to be encouraged by the media and the Civil Society Organisation to speak up and seek help so that they can maintain their sociocultural prestige, and manage social cohesion in the family and society.
Exploring Vrede Community views on government communications on COVID-19.
(2022-06) Akpan, Udoh James.; Mkhize, Sazelo Michael.; Hosea, Olayiwola Patrick.
The unprecedented speed and scale of the global pandemic of coronavirus disease (COVID-19) have literally shut down countries and the global economy. Though a limited outbreak of the disease was noticed around December 2019 in Wuhan, China, the World Health Organisation declared the outbreak a Public Health Emergency of international concern on 30 January 2020, and a pandemic on 11 March 2020. While the impact of the disease is unique in different countries because of cultural norms, mitigation efforts and health infrastructure, the biggest challenge of various countries is communicating the behaviour of the disease and public health programmes articulated by various governments to inform and educate their citizens. Vrede in Free State Province, South Africa, has also seen these challenges, ranging from cultural challenges to infodemics, which is a major concern for WHO. Using a qualitative approach, the study adopted the Health Belief Model (HBM) theory to examine the views of the residents of Vrede community on government crises and risk communication strategies with a view to evolving effective communication strategies to achieve public safety. The study adopted the semi-structured interview data collection method and spoke with 12 participants of different sex and age, and analysed the data using the applied thematic analysis. The study concluded that, while infodemic was perceived as misleading information, there is a need for governmental information to become bottom-up in ensuring effective communication.
Mobilizing Ubuntu as the unifying language for the descendants of Bantu during xenophobic/Afrophobic attacks in South Africa.
(2022-04) Akpan, Udoh James.; Mkhize, Sazelo Michael.
South Africa has witnessed a lot of xenophobic uprisings in recent years, and it comes with violent attacks mainly by the black African hosts on the black African migrants, who are mostly Bantu-speaking descendants, just like some of the black ethnic groups in South Africa. This has prompted some scholars to call it Afrophobia because they see it as a fratricidal brawl since the attacks are hardly extended to non-black Africans. This paper, therefore, explored the re-vitalisation of the traditional ways black Africans used to relate with one another in their communities, employing the philosophy of Ubuntu. Using a desktop study secondary data collection approach as its methodology, the study draws from existing literature, academic journals, reports, relevant media sources, books and electronic databases, and employs the narrative analysis to contextualise the phenomenon. The study concluded that the mobilisation and positioning of Ubuntu as the theme in the communication and languages used by the media, scholars, political and cultural leaders while addressing the causative factors responsible for these attacks will go a long way towards highlighting their historical affinity and create a conversation about it, and thus, the violence will abate. The study also showed that, many times, the causative factors are built on misconceptions and myths. The study recommended that, if these steps are taken, the descendants of Bantu will not only live peaceably but also enjoy the good of the land.
The role of indigenous language and appropriate channel as strategies for effective health communication in Vrede.
(2022-12) Akpan, Udoh James.; Mkhize, Sazelo Michael.; Hosea, Olayiwola Patrick.
The World Health Organization (WHO) constitution declares health as a fundamental right of every human being, and describes it as a state of complete physical, mental and social well-being, not merely the absence of disease or infirmity. WHO mandates member states to promote the health of her citizens as the value is to all including the state. To this end, governments including the ones in the global south have evolved policies, institutions and programmes to achieve these objectives. However, the successes or failures of these objectives differ in communities, and it is based on the how health information is delivered to members of the communities so that they can make informed health decisions. In delivering this health information, the use of language that is indigenous and intelligible to the people is important. Thus, indigenous language is autochthonous, and spoken among native people in a community. It is used for communication, expression of identity, play, imaginative expression, and emotional release. This paper examined how health information is communicated to members of the community in Vrede, and which indigenous language has been mobilized to address the dominant groups without excluding the others, to what extend do the indigenous people participate in this mobilization, and also the appropriate medium that is preferred by the community members to achieve their health information needs in order to bring about health development and social change in the community. The paper mobilized a qualitative approach by undertaking interviews with varied demography of Vrede to ascertain which indigenous language is preferred and dominant in the town, and if the people including the migrant community are unilingual, bilingual or trilingual. The paper also ascertained the experiences of the residents on health information from government and health institutions, how they receive it, and the medium they consider appropriate. The outcome of the research concluded that indigenous language is an effective communication strategy in disseminating health information in Vrede, thus leading to the social change in the community and improve their wellbeing. It shows that dominant indigenous language should be used in that communication, and the medium of communication to be deployed by the health information planners should be face-to-face communication, community engagement, and the use of social media, especially Facebook.
Interrogating the normative tradition of Ukukhuzela (court praises) in the age of rape culture in a cosmopolitan society: insights from Zulu students from the University of KwaZulu-Natal.
(2023-09) Majola, Khanyisile Berlinda.; Akpan, Udoh James.; Mkhize, Sazelo Michael.
Social and cultural norms are guidelines or expectations for behaviour and thought that are based on common beliefs within a social or cultural group. What is (and is not) appropriate in interpersonal relationships is governed by norms, which are frequently unstated rules for acceptable and undesirable behaviour. Within societal groups, these normative practices can then translate into a cultural normative construct that becomes exercised. The Zulu cultural normative practice of ukukhuzela is put in question here. The author interrogates its existence in today‟s cosmopolitan communities through in-depth interviews and focused group discussion with university students of Zulu extraction at the University of KwaZulu-Natal. The participants included male and female students. Secondary sources of data in the form of published literature, including research monographs and journal articles, were consulted to meet the study's aims. Findings suggest that ukukhuzela has been discrepantly identified and associated with the social normative practice of rape culture antics due to insufficient knowledge of its practice. Narratives of ukukhuzela vary, as some identify it as a violation of their space, noting that it has notions of hyper-sexualising attention. With other participants seeing it for its true purpose, which is the admiration and endearment of women. The study noted that times have changed, modernity has challenged the dominance of tradition, and there is a need for concerted and deliberate efforts to create an atmosphere of social cohesion through mass and cultural education

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