Doctoral Degrees (Languages, Linguistics and Academic Literacy)

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Emerging bilingualism in rural secondary schools in KwaZulu-Natal : the impact of educational policies on learners and their communities.
(2010) Appalraju, Dhalialutchmee Padayachee.; De Kadt, Elizabeth.
It was as Head of Department of Languages in a rural high school in Southern KwaZulu-Natal, and as an L1 English educator in a primarily Zulu-speaking environment that I first realised the extent to which language is not neutral, and became curious about learners’ language choices in their community. My observation of rural parents sending learners to English multicultural schools made me similarly realise the extent to which language carries power. Language also carries ideologies and values, and can empower or disempower learners. At the same time, language is contextually and culturally embedded; and any attempt to explain language choice and language usage has to take a multiplicity of factors into account. This thesis addresses the topic of emerging bilingualism in three rural schools and school communities in Southern KwaZulu-Natal. In these primarily Zuluspeaking communities, an increasing dominance of English is resulting in bilingualism in what were formerly primarily monolingual communities. In particular it would appear that the bilingual education prescribed by education authorities is causally implicated in this emerging bilingualism. As a result, rural communities, like urban communities, are becoming melting pots where different languages, cultures and value systems are interwoven to satisfy economic, political, social and cultural needs. The South African Constitution speaks of multiculturalism and multilingualism as a defining characteristic of being South African. These principles are entrenched in broad national, provincial and local (school) educational policies. One such educational policy is the National Language in Education Policy (LIEP), which has considerable implications for schools in rural communities. While the LIEP postulates the eleven official languages as equal in bilingual education, in practice English is given an elevated position as the primary Language of Learning and Teaching (LOLT). This paradox inherent in the iv LIEP appears to be having considerable impact on language usage and choices in both urban and rural communities. This investigation traces a group of rural communities which are currently experiencing a gradual transition from Zulu monolingualism towards increasing English and Zulu bilingualism. This study investigates this transition in the school and home context, as well as in its impact on the broader community. It considers whether additive or subtractive bilingualism may be emerging and the extent to which the educational policies of Outcomes-Based Education and LOLT may be causally implicated. The data collection methods employed include participant observation, questionnaires and interviews, which allow me to construct a detailed description of language usage, both in the school context, at home and in the community. In examining the patterns of the language choices of Grade 11 learners in the three selected high schools, I seek to allow the impact of the new educational policies on these learners and on their rural communities to become visible. I then consider a number of explanations for the types of bilingualism emerging in these three communities, in terms of varying contextual factors, the educational environment and the social and cultural identities favoured by speakers.
A sociolinguistic analysis of the attitude of staff and students of the university of KwaZulu-Natal, towards a bilingual (English/isiZulu) medium of education.
(2009) Moodley, Dianna Lynette.; Zungu, Phyllis Jane Nonhlanhla.
No abstract available.
Ucwaningo ngolimi lwesigodi isicele.
(2006) Nhlumayo, Victor Bafikile.; Ndimande-Hlongwa, Nobuhle Purity.
The present research examines the linguistic situation in the Lower South Coast of KwaZulu-Natal where isiZulu is used as the means of instruction and of administration, but IsiCele is used as home language by the Cele clan. The research was carried out in the areas of Ezingolweni, Emawuleni, Emfakuceba and KwaShonkweni, all being the Cele clans. Places known for use of Tekela and Lala dialects (Nhlangwini, Bhaca, IsiZansi, etc) have been investigated by other researchers. The research data was collected by asking questions to school leaving learners. The researcher also contacted educators, community leaders to examine the phenomenon such as language contact, language variations and language usage in the situation under investigation. He was also able to compile a sizeable list of lexical and further identified phonological and morphological variation from the standard language. The picture that emerges from the research is that the people under investigation (amaCele) speak a language with clear connection with their original language, which is isiThonga. The lexicon utilized for the expression of the material culture is however influenced by neighboring Xhosa an element that can be explained by the fact that for several decades the educators for the areas were drawn from the Cape. The material was then tested in taped conversations with elderly oral persons in rural areas. In the multicultural and the multilingual situation in South Africa, each wide spread cultural manifestation has a role to play and must be preserved as a treasure. The researcher suggests that ways should be found to encourage speakers of IsiCele to use with pride their language as an important tile in the cultural mosaic that is South Africa. It would be unwise and short-sighted to pursue a policy of blindly imposing Standard Zulu to obliterate the cultural heritage contained and manifested in IsiCele.
A critical microethnographic investigation of the role of news-time in the acquisition of literacy in pre-democratic South Africa.
(1999) Adendorff, Ralph Darryl.; Chick, John Keith.
This thesis focuses on the form and content of contributions of young children during news-time, a recurrent literacy event in pre-primary and junior primary schools in KwaZulu-Natal, South Africa. Using the methods of Critical Discourse Analysis and both Traditional and Critical Ethnography, the researcher infers the emic categories (or norms) which guide the participants' conduct at news-time. The study reveals, inter alia, how uniform the teachers, norms for news-time behaviour are, and how assiduously they promote them. It also reveals how incompatible, in most instances, the teachers' norms are with those of their pupils; outlines the ideological strategies teachers use to discourage/silence literacy practices they disapprove of; and draws attention to the hurt feelings, self-doubt and alienation on the part of pupils that these strategies foster. On the basis of such findings the researcher argues that news-time literacy as reflected in the teachers' core norms, embeds and helps to consolidate asymmetrical teacher-pupil (and expert-other) power relations; the hegemony of expository literacy (for which newstime literacy is a fore-runner); and the hegemony of various Anglo-, Western, middle-class values and interests. Consistent with the call of critical ethnographers for ethnographies that focus on the influence of macro-contextual factors on social conduct, he suggests that central features of the South African education system under apartheid (such as the eschewal of diversity, belief in prescriptive rules of correctness, authoritarianism, exclusivism, et al) are compatible with and perhaps help further to explain the norms which the teachers promote during news-time. Finally, the researcher explores the implications as well as an application of this research for the teaching/learning of literacy in early education in the "new" - democratic - South Africa. He calls for consciousness-raising on the part of teachers and teacher-trainers regarding the form and function of news-time, in the context of a broad understanding of literacy, ideology and power. He argues that teachers need to acquire richer analytical and interpretative abilities than are evinced in his study, and suggests both content and a method by which they may be developed. He also argues for awareness-raising of alternative pedagogical options, which he outlines. Lastly, he argues that teachers need to acquire multilingual and multicultural proficiencies. As regards applications, the researcher makes two proposals for an emancipatory micro-literacy policy at the preprimary and junior primary levels of schooling. At the heart of the first are four considerations, two of which involve "literacy as teaching the 'cultures of power' and literacy as practice in acknowledging and fostering diversity" (Pennycook 1996:164). The remaining two relate to compatibility with the spirit of the National Language Policy and parity with the "orientations" that underlie the National Language Policy. The second, and more modest of these two proposals, recognises the likelihood, on the one hand, of resistance on the part of those with vested interests in the status quo, and the influence, on the other, of other potentially significant contextual factors.
A comparative ethnography of rituals and worship among Hindus and Zulus in South Africa with special reference to death rituals and ancestor veneration.
(2007) Govender, Rajendran Thangavelu.; Zungu, Phyllis Jane Nonhlanhla.
This study examines the similarities and differences between the historical background and the current performance of Hindu and Zulu funerals and associated ceremonies. After presenting an account of the historical development of the Hindu and Zulu communities in South Africa, a chronological account of the performance of each of these funeral ceremonies are presented. This account includes a detailed description of the rituals performed when a person is on his/her death bed, the actual funeral ceremonies and the post death rituals and ceremonies associated with ancestor veneration. The incidence and significance of The Anthropology of Geste and Rhythm in each of these ceremonies are demonstrated according to the theory of Marcel Jousse. The Hindu and Zulu ceremonies are then analysed and interpreted to demonstrate an individuals life crises which Van Gennep called the "Rites of Passage" and distinguishes three phases: separation, transition, and incorporation. The discussion accounts for the transmission of traditions over generations, and which demonstrate the anthropological and psychobiological nature of memory, understanding and expression as evident in the performance of Hindu and Zulu funerals and ceremonies and the manner in which the ancestors are venerated in South Africa. The research was undertaken mainly in Kwa-Zulu Natal. However to fill research gaps in the Hindu investigation a study was undertaken in some parts ofIndia as part of the Ford Foundation International Fellowship Programme.
The implications for classroom practice of the outcomes-based education model for teaching and learning : an evaluation of modes of implementation in KwaZulu-Natal schools.
(2004) Balladon, Francesca Emma.; McDermott, Lydia E.
With the advent of political and social democracy in South Africa in 1994 came the need to restructure education so that it would reflect the new mulitcultural democracy, redress the inequalities of the past and ensure future social justice. South African society, after apartheid, had to be re-formed, in the sense of being formed anew; and it had to be re-constructed, in the sense of being built again. The classroom was perceived to be one of the critical sites in which this change could be effected and outcomes-based education (OBE) is the optimum educational instrument through which to initiate change. At the heart of OBE lies learner-centredness'which entails experiential learning in a physical and metaphysical world viewed as a set of interlocking (mutually dependant) systems. OBE focuses on a subjective being in the world and a subjective becoming in the world. It is because OBE is centred on process rather than product that outcomes are specified as the learning assessment instrument. It is for all the above reasons that the new South African national curriculum was based on OBE. The primary aims of the curriculum are to achieve educational equality across racial groups and, secondly, to develop cultural competence amongst South Africa's previously legislatively divided peoples so that a new nation, united in its diversity, can evolve. This dissertation examines the successes and failures of the implementation of OBE, in the form of the South African National Curriculum Statement (NCS), in the teaching of French as a Second Additional Language. For educational policy to be implemented and the vision of transformation realised, teachers need to translate curriculum principles into pedagogic practices. The implications of the new national curriculum and of the OBE model for the teaching of French are enormous. Learning French, a language which has both its own African identity and is a language of the world, encourages an understanding of other languages and cultures, promotes tolerance of diversity, develops critical thinking and prepares learners for a multicultural society. In these ways the learning of French has the potential of furthering the fundamental aims of the NCS. OBE, as an educational model, can optimise the teaching of a foreign language such as French and thus increase the potential of French learning to further the broad aims of the NCS. There is thus a reciprocity between learning French and the desired outcomes of the NCS, and the conduit is the OBE methodology. , OBE facilitates the teaching and learning of a foreign language such as French as it allows for the creation of a language learning (be it artificial) environment through the use of real-life situations and centres learning in the socio-cultural context of the learners. OBE links classroom exercises to the real world by sourcing learners' realities as contexts of learning and teaching and by making learning a productive learner experience. Classroom activities are thus relevant to a subjective rather than to an externally perceived objective real world. The broad aim of my study is to evaluate how and to what extent OBE has been implemented in French classrooms. The study also describes and evaluates examples of successful OBE implementation. Research was undertaken in KwaZulu-Natal and the focus of the study was Grade 8 to Grade 12 French teaching and learning situations. My research has shown uneven application of OBE in "French" classrooms, but there are clear signs of creative and innovative learning facilitation which promises much for other "foreign" language learning and teaching and for the broader, nation-building aims of South African educational policy.
Simone de Beauvoir : l'invitation aux voyages : une étude biographique er littéraire.
(2003) Levéel, Eric Claude Gabriel.; Ménager, Serge D.; Beckett, Carole Marie.; Everson, Vanessa Marguerite.
La philosophe feministe Simone de Beauvoir eut une passion et une fascination pour les voyages depuis sa plus tendre enfance. Des son emancipation en 1929, dIe allait se lancer sur les routes de France, d'Europe puis du monde. Si cet aspect primordial de son existence est souvent mentionne, il n'est que rarement analyse et peu de chercheurs ont tente de l'integrer dans le schema plus large de la philosophie existentielle chere al'ecrivaine. Cette etude va s'interesser aux voyages en tant que pierres de fondation de l'existence de Sirnone de Beauvoir, au meme titre que ses ecrits et son engagement politique et feministe. En nous aidant de ses reuvres biographiques, de ses recits de voyages et de ses romans, mais aussi d'etudes reconnues, nous allons essayer de comprendre la problematique du voyage mais surtout de comprendre pourquoi celui-ci fut si important dans la construction de son ersonnage et dans l'edification singuliere et exemplaire de son existence. ien loin du canon feministe qui masque souvent d'autres aspects du parcours extraordinaire e Simone de Beauvoir, notre etude, qui se veut biographique et litteraire et, nous l'esperons, riginale non pas tant dans son approche structurelle, mais dans son analyse critique et dans es theories que nous avons voulu formulees. Il nous a semble necessaire de revoir et de reviser certains points biographiques et de les faire pivoter autour de la notion de voyage et de ecouverte de l' Ailleurs en tant que donnee de transcendance. Le voyage fut bien plus qu'un ivertissement mondain pour Simone de Beauvoir, il fut avant tout une maniere d'acquerir la iberte et de bien souvent la sauvegarder. 11 fut aussi un outil indispensable pour repousser 'eventualite supreme et redoutee : la mort, c'est a dire le neant selon la dialectique xistentialiste. Selon les informations en notre possession, il n' existe pas de theses octorales s'interessant irectement a ce sujet majeur (la plupart des theses beauvoiriennes ont ete soutenues en merique du Nord ou la philosophe est fort etudiee, la France la boude encore comme le emarque justement Toril Moi dans son ouvrage de reference cite dans notre bibliographie : Simone de Beauvoir : The Making of an Intellectual Woman). Nos recherches et nos erifications aupres de plusieurs specialistes et de nombreuses institutions superieures bibliotheques universitaires, nationales, centres de recherches ... ), nous ont convaincus que ce travail etait original dans son essence, bien qu'il suive une approche traditionnelle et ineraire de par son caractere biographique. Comme notre introduction l'indique clairement, notre recherche tente de depasser l'optique lassique d'etude de l'reuvre de Simone de Beauvoir qui est dominee par un ouvrage : Le euxieme sexe et par consequent peut etre consideree comme un travail purement original et otalement personnel malgre l'inclusion de nombreuses citations venant etayer notre propos.
Selected animal - and bird - proverbs as reflectors of indigenous knowledge systems and social mores: a study from Zulu language and culture.
(2003) Biyela, Ntandoni Gloria.; Koopman, Adrian.
Selected animal- and bird- proverbs as reflectors of Indigenous Knowledge Systems and social mores: a study from Zulu language and culture is a research that focuses on the human-animal and bird interface to explore the role animals and birds play in the manifestation of a composite picture of Zulu society. This research also proposes to investigate various concepts related to animal and bird metaphors as manifested in the images of proverbial metaphors with an objective of examining the philosophical thought, moral values and attitudes ofZulu society. The primary objective ofthis research is to contribute to an understanding of the ways in which humans use animal and bird behaviour in constructing healthy social relationships as well as meaningful social coexistence. This research is conceptually based on the nature of language as a symbolic representation of reality. It attempts to do a critical interpretation of images reflected in proverbial metaphors with the help of international theories which might be applicable to a Zulu situation as well as oral testimonies of local informants as the research is based on local concepts. Language is the expression of human communication through which knowledge, belief, and behaviour can be experienced, explained and shared. This makes language the most efficient means of transmitting culture, and it is the owners of that culture that lose the most when a language dies. Every culture has adapted to unique circumstances, and the language expresses those circumstances. Identity is closely associated with language. What we talk about, think, and believe is closely bound up with the words and symbols we have, so the history of a culture can be traced in its language which is a major form of human communication and interaction. Recognition of Indigenous Knowledge Systems is being encouraged in most parts of the world as it enriches and enhances indigenous peoples' self esteem. In Mrica for instance, the recognition of indigenous peoples together with their Indigenous Knowledge Systems seems to have given rise to a concept called 'African Renaissance' which implies the renewal or the regeneration ofthe African continent. Indigenous Knowledge Systems are vital in teaching us different ways of thinking about life, of approaching our day-to-day existence on the environment. Recognising and developing these traditional knowledge systems might help indigenous peoples all over the world preserve their traditional knowledge about the environment as well as their cultural identities ofwhich language is a major component. Language and human identity are inherently linked and inseparable. For many people, like the Zulu, the loss of language may bring loss of identity, dignity, sense of community and traditional religion or spirituality, When language is lost, people of that particular language also lose the knowledge contained in that language's words, symbols, grammar and expressive elements such as proverbial metaphors and indigenous aphorisms that can never be recovered if the language has not been studied or recorded. Selected animal and bird species form the basis ofthis research on account of their direct link on Zulu people's culture, indigenous medicine and language reflected through proverbs and idioms. For example, images of the big four of the wild which are: the lion, leopard, buffalo and elephant, and are commonly known as the favourites of the Zulu royal house are used in the presentation ofthe symbolic figure ofKing Shaka. A society is formed by a common culture and language, and is moulded by acceptance of rules, customs, ways of life and moral responsibility that promote ideas and ideals that secure the survival of society. The understanding of such a background context about a society helps for a better analysis of its literature, particularly proverbs. Proverbs are the most valuable source for the understanding of a society because they are the reflection of a society from which they originate. Proverbs, as the product of an entire society, need to be studied in society and society through them. Proverbs are concerned with people's behaviour an~ attitudes as they relate to the treatment of persons through the use of moral principles and by giving a device for providing guidance for people's lives. Proverbs are also an oral thread that permeates throughout both tradition and culture in order to manifest the golden heritage invested in these genres. They also serve as a code for establishing standard in ethical and moral behaviour. Ethical behaviour is a normative principle that ensures ease of life lived in common as it acknowledges both the rights and the responsibilities of every citizen in promoting individual and societal well-being. There are several proverbs directed primarily at instilling basic values of honesty, sharing, gratitude and respect to children. Adult members of society seem to have a binding duty of instilling good habits of behaviour, guidelines and boundaries in life towards self-discipline to the young generation and this prepares them to be responsible and considerate citizens in future. Communal responsibility in raising children is an African practice. A framework against which to examine the social manifestations of the phenomenon of food and eating together in Zulu proverbs is set out. Eating is one ofthe most basic of our human activities. Either we eat, or we die. Because food is so basic to life, it also takes on a rich symbolic importance. Different societies have developed rituals around food and it plays a prominent role in various different religions. We do not simply eat to satisfy a physical need to stay alive. Our eating together of meals goes beyond our physical actions. Food enriches our enjoyment of life and is central to the development ofany human culture and social relationships. Responsible behaviour is the epitome of this research. The Zulu place a high value on responsible behaviour in building an individual's reputation. Responsible behaviour makes social relationships healthy and successful in a holistic manner. The goal ofthis research is to assist in the development of moral, compassionate and fairminded persons who can make positive contributions to society as individuals and as members of society who honour good conduct as an intrinsic value. Every society desires individuals whose actions reflect their integrity and a deep sense of social responsibility. Chronically irresponsible individuals who are inconsiderate seem to become targets of proverbs. Several proverbs referring to animals and birds admonish irresponsible behaviour. For instance, an image of a dog is often used to characterise deceitful and irresponsible behaviour while an image of a bird figures in several proverbs that implicate interpersonal decoru Social life in Zulu culture is based on reciprocal or communal sharing, principles dealing with proper disposition of valuables such as ritualised meat and food. Several of the corpora of this study give guidelines and etiquette of sharing such food. Rituals to link the living community with the community of the dead reflect the inextricable bond between the two communities. Proverbs are therefore, considered an essential catalyst or a common vehicle through which a society can renew and reinforce its values, and restore a sense of pride, dignity and respect amongst its members as they stress the task of nation building in the context of joint action towards the eradication of antisocial practices which do not promote sustainable social relationships as well as survival of society. This research concentrates on the regeneration and re-norming of society through the formulation, propagation and restoration of values reflected by selected animal and bird proverbs. Facilitating the realisation of the moral society through the regeneration of moral values is possible through the realisation ofthe essence ofresponsible behaviour in the minds and hearts of people. This means that reconstructing an environment permeated by a regenerated ethical behaviour which encapsulates credibility, respectability, responsibility, loyalty, cooperation and communal sharing of values provides a paradigm shift to give society a new direction towards a communal dedication to helping each other do our best.
The psychodynamic interpretation of selected Gouro tales including their first time recording into writing in the Gouro language and translation.
(2004) Theodore, Tra-Bi Goh.; Zungu, Phyllis Jane Nonhlanhla.; Conolly, Joan Lucy.
This study investigates into the psychodynamic interpretation of ten selected Gouro tales, that is the way in which the mind (psycho) and the action (dynamic body movement) of a Gouro storyteller translate into a performance. Because the tales are initially selected from the Gouro tale repertoire, the study focuses critically on the transcription of the tales into the Gouro language, which has no standardized written form yet, and translates the tales into English. In this thesis three levels of translation are addressed: (1) An inter-lingual level of translation which is the translation of the Gouro tales into English, (2) An oral-literate level of translation, which undertakes the writing down of the Gouro language which currently has no standardised written form, (3) An inter-modal level of translation, which focuses on the translation of an oral performance mode into a written mode in terms of the particular issues addressing the 'putting of the tale performance on the page'. The central theory accounting for the writing down of the Gouro tales in the Gouro language, the translation of the Gouro tales, and their psychodynamic interpretation is the theory of 'Human expression' as identified by the French anthropologist Marcel Jousse under the psycho-physiological laws of 'Mimism, Rhythmism, Bilateralism, and Formulism .' Jousse's theory of 'Human expression' underpins essentially what he calls the 'Oral-style expression', such as it is witnessed amongst the Gouro whose language is still essentially oral. The principles of the Oral style expression are thus applied to the orally performed Gouro tale texts to delineate the tales' dynamic mnemonic contents. In other words, the interpretation and analysis of the Gouro tales aim at identifying the very narrative elements that make possible the memorizing of a story, its recall, and its reliable transmission, such as it is the case in societies with the absence of writing. The products of this study are a suggested work-in-progress for a standardised written form of the Gouro language, and the documentation of the Gouro tradition which is fast disappearing to make it relevant and available to researchers.
Language attitudes and code-switching behaviour of facilators and learners in language, literacy and communication senior phase outcomes-based education classrooms.
(2003) Moodley, Visvaganthie.; Kamwangamalu, Nkonko M.
This thesis has a dual focus viz. language attitudes and code-switching behaviour of facilitators and learners in the Key Learning Area of Language, Literacy and Communication (LLC), in the senior phase (more specifically Grades 8 and 9), Outcomes-Based Education (OBE) classroom. The schools that form the basis of this study are an Afrikaans medium school (comprising predominantly Afrikaans native language (NL) speakers); an English medium school (comprising both English NL and Zulu NL speakers); and a school that claims to be an English medium school, but where, in reality, the language of learning and teaching (for its predominantly Zulu NL speakers) is English-Zulu CS. These schools were specifically selected because the linguistic ethos of each is distinctly different from each other and because each may be distinguished as exNED1, exHOD2 and exDET3 schools as a result of the separatist principles of the government prior to 1994. This study, firstly, investigates the attitudes of school stake-holders viz. educators, subject advisors, parent component of the school governing body (SGB) and Grade 8 and 9 learners, toward the three principal languages i.e. English, Afrikaans and isiZulu, offered for study at Kwazulu Natal (KZN) schools, more specifically in Port Shepstone, the lower south coast of KZN. It also investigates the attitudes of the school stake-holders toward code-switching (CS). The methods I employed in collecting the data for determining attitudes toward the three languages and CS between these languages are questionnaires and interviews. An analysis of the data reveals that, for the participants of this research: (i) English is the most prestigious and coveted language and is the preferred medium of instruction for English NL and Zulu NL speakers; (ii) Afrikaans and Zulu are both perceived as "low-languages" but are greatly valued by their respective indigenous speakers mostly because they endow them with a sense of identity; and (iii) Zulu is the preferred additional language by English NL speakers. In addition, an analysis of the data reveals that the participants have mixed attitudes toward CS: (i) a few see code-switching as a degenerative form of linguistic behaviour that hinders learning; (ii) a few perceive it positively with the view that it fulfills a variety of functions in both informal and formal domains; and (iii) most attach a neutral value to it, in that, depending on the 'wheres' and 'whys' and how often it is used, code-switching can either promote or hinder learning. This study shows that most of the participants of this study hold neutral views toward CS thus indicating a shift in attitudes toward this form of linguistic behaviour i.e. from mostly negative to neutral views. Secondly, in investigating whether CS is used in the LLC English (LLCE) [Ll], LLCE [L2], and LLC Afrikaans (LLCA) [L2] classrooms by means of lesson recordings, the data reveals that: (i) the facilitator of the LLCE [Ll] classroom of the English medium school does not make use of CS in her classroom but that the Zulu speaking learners use CS during group-work; (ii) the facilitator and learners of LLCE [L2] of the Afrikaans medium school do not make use of CS because it is proscribed at the school; (iii) the Zulu NL facilitator and learners of LLCE [L2] make use of English-Zulu CS; and (iv) the English NL speaking facilitators and learners of LLCA [L2] use Afrikaans-English CS, and the Zulu NL speaking facilitators and learners of LLCA [L2] use Afrikaans-English-Zulu CS as the medium of teaching and learning. This study also examines the forms and functions of English-Zulu CS, Afrikaans-English CS and Afrikaans-English-Zulu CS by bilingual and multilingual teachers and learners. An analysis of data obtained from lesson recordings reveals that the facilitators and learners engage in various forms of CS behaviour in their teaching and discussing, respectively. These forms are: intersentential switching, intrasentential switching, lexical switching and tag switching. Through an analysis of data obtained from the lesson recordings, this research also reveals that the use of CS fulfills social, psychological and pedagogical functions. Code-switching therefore claims a legitimate place as a teaching and learning agent in the LLC, senior phase, OBE classroom. As such, I argue that CS is not demonstrative of language incompetence, nor is it necessarily an interlanguage but a linguistic code that may be employed as a powerful teaching and learning resource by those who have the linguistic repertoire to do so. Finally, I explore the implications of this research for principals, teachers and SGB members, L2 teachers and teaching, and teaching methodology. I suggest that there is a need for the education role-players to engage in consciousness raising as the language policy documents clearly accord CS official status, particularly in the OBE curriculum, and more importantly, because CS is a reality in the classroom. In addition, I suggest that by employing CS in the teaching of languages, learning is enhanced, language communicative competence is promoted, and the achievement of the specific outcomes outlined for LLC by OBE curriculum are facilitated. Furthermore, in exploring the implications for methodology, I argue that CS can be used consciously, as a technique for teaching and learning. Lastly, I suggest that if the Department of Education is committed to promoting multilingualism among its learners, then it should make the necessary financial resources available to schools.
Deconstruction and the concept logos in the Gospel of John and the binary opposition between the oral and the written text, with special reference to primarily oral cultures in South Africa.
(2002) Hendricks, Gavin Peter.; Sienaert, Edgard Richard.
This thesis examines the Historical Critical method and its opponent Deconstruction in relation to the Logos tradition from the perspective of Orality-Literacy Studies. The resultant paradigm seeks to revise the logical procedures underlying the Historical Critical method and Deconstruction, so as to approximate the media realities that underlie the Logos tradition and its power for resistance. The first part of the thesis undertakes a detailed historical critical analysis of the Logos tradition and the proposed religious influences in the Gospel of John. The Historical Critical Method of the Logos has focused exclusively on written text, i.e.Words committed to chirographic space. This analysis is followed by a critical analysis of the Logos-Hymn, which is followed by an indepth exegetical study ofJohn's Prologue (1: 1-18) in locating the form and character of the Logos-Hymn. The Logos tradition will serve as bedrock in understanding the polemic in Chapters five and six and its relationship to John's Prologue (1: 1-18) in the Gospel of John and that of primarily! oral communities prior the 1994 democratic era in South Africa. The second part of the study will focus on Derrida' s Deconstruction critique of the metaphysics of presence against the Logos which presents as a leading case for Logocentrism. Deconstruction should be seen as a series of recent displacements among philosophy, literary criticism and Biblical studies. Current reaction to Derrida in philosophy and literary criticism includes enthusiastic acceptance but also hostility and rejection from academic humanists who perceive him as a threat to their metaphysical assumptions. Reaction from Biblical scholars could be similarly negative, although most of Derrida's writings should stimulate them to a healthy rethinking of their positions. Derrida's insistence that meaning is an affair of language's systems of difference "without positive terms" and his proposition that writing is prior to speech are two main elements in his attack on the foundations of Western metaphysics and its 'logocentric' convictions that we can experience meaning in 'presences' removed from the play of differential systems (Schneidau 1982:5). Derrida repudiates the classical logos behind this assumption but also the Christian Logos, yet the Biblical insistence on our understanding of ourselves in relation to a historical past, rather than in terms of a static cosmic system, breaks with the tendencies of logocentrism and allows us to align Derrida and the Bible. This radical way of appropriating history, without the possibility of reifications of various sorts, should lead Biblical scholars further into kerygmatic reflection. Derrida's deconstruction demonstrates the dubious status of ordinary language, literal meaning, and common sense thinking and invites us to see the illusory metaphysics behind the written text, a metaphysics that some Biblical structuralists seem to accept uncritically. It is these metaphysical analyses of the Word that unravel the binary opposition between the spoken Logos and that of the written text and its relation to meaning and representation in the reality of primarily oral cultures. The third part of the thesis will focus the attention on tradition perceived as transmissional processes towards a means of communication in primarily oral cultures. In the place of the Historical Critical Method and Deconstruction henneneutics of the Logos tradition, an oral thesis is developed which will focus on an Anthropology of Liberation. The Logos can be seen as a liberating force for primarily oral communities against the falsely constructed realities of the written text in our South African context. The written text has played a major role in the social engineering of segregation and social boundaries by the Apartheid government in South Africa. It is suggested that Orality-Literacy research is an appropriately inclusive metaphor in understanding the Logos as a collective memory for primarily oral cultures shared by hearer and speaker alike. Orality-literacy helps us to understand the literary dynamics between speech and writing and to dialogue with the history of the 'Other' or those from the 'otherside, 'the marginalized and the dispossesed. Finally this thesis suggest that the discourse of the 'Other' is able to produce meaning and representation in the construction of knowledge, and is a discourse that is shared by hearer and speaker alike.
Representasies van Nederlandse kontakte met kusbewoners van Afrika, 1475-1652.
(2008) Lamprecht, Nico Carl.; Olivier, S. P.
Representations of Dutch contacts with coastal inhabitants of Africa, 1475-1652. Prior to 1996, South African Dutch studies had largely been determined by traditional rigid historical and geographic boundaries set in 1933. The framework exclusively focused on the period after the arrival of Van Riebeeck in 1652 to 1925 (when Afrikaans replaced Dutch as an official language) and on topics regarded as typically South African. Siegfried Huigen in 'De Weg naar Monomotapa' (1996) not only questioned these limitations but introduced a revised time frame including the period “about 1596 to 1652”. The revised framework has provided an opportunity to study texts prior to 1652 including both the earliest recorded Dutch contacts with the coastal inhabitants of Africa as well as the significant 1595 record of the initial Dutch cross-cultural encounters on the coast of Southern Africa. Where the role of the Dutch East India Company after 1602 had previously been considered foremost, the maritime forces of the Dutch States General and independent Dutch traders before 1602 and the activities of the Dutch West Indies Company after 1621 on the entire African coast had attracted little attention. Contact between the Dutch and coastal inhabitants of Africa and the textual representations of such contacts had contributed to a more extensive Dutch frame of reference than had previously been presumed. Previous assumptions attributing the nature of representations to the frequency and length of contacts had somehow not accounted for similar factors not influencing representations of coastal inhabitants elsewhere in Africa nor had the actual extent of the Dutch frame of reference been fully considered. Since the initial 1595 textual representation of Willem Lodewycksz describing the contact between the Dutch and Khoikhoi in Mossel Bay, the texts have had a profound influence on the South African discourse. Comparative studies of the initial representations and early 20th century compilations of the primary texts indicate that the elucidation prevalent in the more recent works has been the source of questionable interpretations and conclusions that have erroneously been attributed to the late sixteenth century seafaring scribes.
Popular and academic genres of science : a comparison, with suggestions for pedagogical applications.
(2001) Parkinson, Jean.; Adendorff, Ralph Darryl.
This thesis reports on a comparison of four genres of scientific writing: the research article, university textbook, popular science article and science books for children. The comparison is based on a functional linguistic analysis of what are taken to be exemplary texts from these genres and focuses on the levels of register (or context of situation), genre (or context of culture) and ideology (loosely used to mean power relations reflected in and achieved through discourse). The textbooks and research article examined are found to be similar in register but distinct at the level of genre. Allowing for the difference in age of the readers. the study also finds broad similarity between textbooks and science hooks for children at both the levels of register and genre. Differences between popular science texts and the other three genres are particularly marked at the interpersonal level, and can be explained in terms of the popular science texts in the study being primarily news genres. Specifically, two of the popular texts in the study are issues reports (characterised by White 1997 as 'the discoveries of some authorised source'), while one is an opinion piece. The basis of the examination of ideological differences between the four genres is from the perspective of how each genre establishes objectivity, what each regards as constituting a fact, and power relations between reader and writer. Research science achieves objectivity by universalising propositions by removing association with people, time and place (Latour and Woolgar 1979). The research article functions to persuade readers (who represent the powerful research community) to accept knowledge claims (Myers ) 989). This persuasion must be accomplished through an appearance of objectivity through removal of human participants and without the more usual interpersonal devices such as attltudinal texis. Propositions become fact when they are accepted, and cited as uncontroversial by the research community. Like the research article, textbooks appear objective by removal of association with people. However, by contrast with research articles, writers of textbooks are more powerful than their readers are. Textbook writers, in summarising all information accepted as fact by the research community, are representative and mouthpiece of that powerful community. In privileging facts (scientists' ideas) over scientists themselves, textbooks extend the power differential noted by Myers (1989) between research community and individual researcher. Textbooks reify the fact and further bury the individual, containing only generic references to scientists. Science books for children, like textbooks, contain only generic references to scientists. They do, however, try to engage readers through illustrations and by identifying readers with scientists. Popular science texts are distinct from the other three genres in establishing writer objectivity through the journalistic means of attributing ideas and utterances to authoritative human participants in the text. Popular texts, because they report on findings that the research community has not yet endorsed as fact, are distinct from research articles and textbooks in representing findings as provisional and even controversial, and thus provide an insight into science as a social activity that is absent from the other genres. This research finds little evidence that popular science represents a simpler or more accessible form than textbooks. Indeed the similarity in register and genre between textbooks and science books for children calls into question the commonly-held conception of factual texts as inherently more difficult than forms such as narrative. This research indicates that research articles and textbooks are target forms for tertiary students and students in the later years of secondary school. Motivated by this, the researcher suggests that importing features of popular science writing into textbooks would be counter-productive. Instead she suggests a greater role for popular science texts themselves at secondary and at tertiary level. In providing an insight into scientists as people and the social nature of how facts are established, popular science texts can go some way to dispelling the mystique of science as authoritative and difficult.
An investigation into the correlation between English sound formation and signification.
(1996) Phillips, Nerissa.; Sienaert, Edgard Richard.
No abstract available.
An investigation of factors influencing maintenance and shift of the Gujarati language in South Africa.
(1997) Desai, Usha.; Sitaram, Rambhajun.
Abstract not available.
Beyond traditional literature : towards oral theory as aural linguistics.
(1996) Alant, Jacob Willem.; Sienaert, Edgard Richard.
Oral Theory, which is the discipline that studies the oral tradition, has been characterized as a literary anthropology, centered on essentially two notions: tradition on the one hand, literature on the other. Though emphasis has moved from an initial preoccupation with oral textual form (as advocated by Parry and Lord) to concerns with the oral text as social practice, the anthropological / literary orientation has generally remained intact. But through its designation of a traditional 'other' Oral Theory is, at best, a sub-field of anthropology; the literature it purports to study is not literature, but anthropological data. This undermines the existence of the field as discipline. In this study it is suggested that the essence of orality as subject matter of Oral Theory - should be seen not in the origins of its creativity (deemed 'traditional'), nor in its aesthetic process / product itself ('literature'), but in its use of language deriving from a different 'auditory' conception of language (as contrasted with the largely 'visualist' conception of language at least partly associated with writing). In other words, the study of orality should not be about specific oral 'genres', but about verbalization in general. In terms of its auditory conception, language is primarily defined as existing in sound, a definition which places it in a continuum with other symbolical / meaningful sounds, normally conceptualized as 'music'. Linguistics, being fundamentally scriptist (visualist) in orientation, fails to account for the auditory conception of language. To remedy this, Oral Theory needs to set itself up as an 'aural linguistics' - implying close interdisciplinary collaboration with the field of musicology - through which the linguistic sign of orality could be studied in all its particularity and complexity of meaning.
The Telugu language and its influence on the cultural lives of the Hindu `Pravasandhras' in South Africa.
(1991) Prabhakaran, Varijakshi.; Sitaram, Rambhajun.; Sooklal, Anil.
Abstract not available.
Interactional sociolinguistics : insights and applications.
(1987) Chick, John Keith.; Niven, John McGregor.; Schlemmer, Lawrence.; Cluver, August.
The research reported in this thesis is basically applied in purpose. However the theoretical siqnificance of interactional sociolinquistics is explored by showinq that it is based on a philosophy of science which differs fundamentally from the versions of positivism which have informed linquistics over the years. The research methods consistent with this methodology are also outlined. The applied siqnificance of the sub-field is demonstrated more qenerally at first by examininq its contribution to the understandinq of the relationship between lanquaqe and context. Thereafter the contribution to the understandinq of this relationship is explored in more specific terms by examininq the role of contextual information in the form of culturally-specific interactional styles in the accomplishinq of prejudice and neqative cultural stereotypes in intercultural communication in South Africa. The siqnificance of this explanation is explored further by showinq how such an interactional account fits into a more comprehensive explanation of the causes of discrimination in South Africa, one that includes, also. structural explanations, and explanations in terms of the psycholoqy of individuals. This prepares the way for a consideration of the possible contribution of interactional sociolinquistics to solutions to the problem of discrimination both in South Africa and elsewhere.
The religio-cultural dynamics of the Hindu Andhras in the diaspora.
(1994) Prabhakaran, Varijakshi.; Sooklal, Anil.
Abstract not available.
'n Ondersoek na aspekte van 'n sistemiese beskrywing van Afrikaans.
(1986) Van der Westhuizen, Pieter Daniel.; Botha, T. J. R.
Modern lingusitics consist of several schools of thought with diverse approaches. The Systemic School consists of a group of linguists who primarily study language within the social context. They thus have an interpersonal approach. This approach within British Linguistics originated in the work of Malinowski in the twenties. In the sixties it was M.A.K. Halliday in particular who gave direction to this approach by placing it within a more scientific theoretical framework. In the seventies Systemic Linguistics developed in a generative direction. This development led to several generative models, and, eventually, to Fawcett's divergence from the existing school to an intrapersonal approach which approximated some of Chomsky's views. The historical background and development of Systemic Linguistics is outlined briefly in the first three chapters of the thesis. The specific variation of the Scale and Category model that is used in chapters 4 and 5 to describe aspects of Afrikaans grammar is also explained. This description of aspects of Afrikaans grammar indicates that, in respect of surface grammar, the Scale and Category model does not contribute much to the existing descriptions of Afrikaans within other theoretical frameworks. In respect of the deep grammar, on the other hand, the systemic approach has been shown to be a gain. It illustrates interesting underlying differences between clauses, and offers a wide field of research into Afrikaans. The last chapter of the thesis is an evaluation of the advantages and weaknesses of the Scale and Category model, as well as aspects of Systemic Theory in general. Practical applications of Systemic Grammar are indicated, and research possibilities in respect of a systemic description of Afrikaans are identified. Systemic Linguistics has its strong points and weak points . Because of their specific view on the language phenomenon, the systemicists' approach is, in my opinion, a very fruitful way to study language. Because of the growing influence of Systemic Linguistics on English Linguistics, it can no longer be ignored. This thesis, amongst other things, attempts to contribute to the introduction of Systemic Theory to Afrikaans Linguistics.

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Browsing Doctoral Degrees (Languages, Linguistics and Academic Literacy) by Date Accessioned