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Doctoral Degrees (Religion and Social Transformation)

Permanent URI for this collectionhttps://hdl.handle.net/10413/16160

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Browsing Doctoral Degrees (Religion and Social Transformation) by Author "Denis, Philippe Marie Berthe Raoul."

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    Catholic social teaching and the critique of Zambia as a Christian state: from 1991 to 2001.
    (2024) Mukuka, Dominic Mulenga.; Kumalo, Simangaliso Raymond.; Denis, Philippe Marie Berthe Raoul.; Denis, Philippe Marie Berthe Raoul
    This study delves into the complex relationship between Catholic social teaching and Zambia's declaration as a Christian state. It underscores the importance of maintaining the separation of church and state relations while advocating for constructive dialogue, respect for religious freedom, human dignity: the common good: human rights: participation in economic, political, social an cultural life of society: promotion of peace: solidarity and subsidiarity. The research draws on key encyclicals, such as Mater et Magistra, Pacem in Terris, Dignitatis Humanae (a conciliar document), Populorum Progressio, Octogesima Adveniens, and Sollicitudo Rei Socialis, as essential references for critiquing and engaging with the Christian state declaration. These encyclicals address a wide range of religious, social, political, and ethical issues and offer valuable guidance for the Catholic Church. The research methodology employed is characterized by a case study approach, which is well- suited for exploring the 'how' and 'why' questions and is ideal for interpretive paradigm of investigations. This approach allows for a deep examination of the intricate dynamics at play in the interaction between the Catholic social teaching and Christian state declaration. The study's findings emphasize the necessity of fostering a robust dialogue and debate regarding the Christian state declaration. It stresses the significance of maintaining a clear division between the church and the state relations, while encouraging the church to provide constructive criticism and engage with governance processes. This dialogue is crucial for safeguarding religious freedom, human rights, social justice, and the right to participate in governance. Furthermore, the study highlights the profound influence of the Catholic social teaching on various aspects, including the Christian state declaration, church-state relations, governance, and democratic practices in Zambia. To analyze these findings, a conceptual framework was utilized, incorporating philosophical hermeneutical concepts such as the "Fusion of Horizons" and Wirkungsgeschichte (Effect of History) by Gadamer, as well as the hermeneutical foundation of the "Normativity of the Future" by Bieringer and the "Emphatic Dialogue of Church-State models." These conceptual tools are essential components of the interpretive paradigm, which employs specific criteria, like theme categorization, to evaluate research findings. The interpretive assessment method was employed to thoroughly analyze the literature and data collected. This interpretative paradigm aims to understand phenomena from the participants' perspective rather than that of an objective observer, giving precedence to a subjective viewpoint in comprehending the data. On an axiological level, the interpretive paradigm prioritizes relevance over strict rigor. In conclusion, this study offers valuable insights into the dynamic interplay between religion, governance, and societal harmony within the context of Zambia. It underscores the potential for the Catholic social teaching to serve as a guiding influence in the country's democratic practices and emphasizes the importance of respectful and constructive interactions between the church and the state to address contemporary challenges. These findings provide a foundational understanding for scholars and advocates interested in the ongoing discourse regarding the Catholic social teaching and its implications for Christian state declaration, church-state relations and democratic governance in Zambia.
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    Paddy Kearney: an example of the creation and re-creation of a Christian activist over five decades=Paddy Kearney: isibonelo sokwakhiwa nokwakhiwa kabusha Kwabashabasheki bobuKhristu emashuminyakeni ayisihlanu.
    (2023) Perrier, Raymond Anthony.; Denis, Philippe Marie Berthe Raoul.
    Abstract Paddy Kearney (1942-2018) was a well-known Christian activist operating in Durban during and after the Liberation Struggle (from 1970 until his death). He worked closely with Denis Hurley (Catholic Archbishop of Durban from 1947 to 1992) with whom he created Diakonia and in whose honour he later founded the Denis Hurley Centre. At Diakonia, Kearney brought together Christians of all denominations to work for social justice; later as Chair of the Gandhi Development Trust and the Denis Hurley Centre Trust his work broadened to include partners of all faith communities. Although he worked closely with religious leaders, Kearney had no official status as a member of clergy but he did spend 10 years in a Catholic religious order, the Marist Brothers. The thesis draws on Kearney’s own archive, the archives of the organisations to which he was linked, and interviews with 72 colleagues, friends and family members from across the decades. The documents of Vatican II are referenced extensively and also relevant secondary texts by contemporary (and where possible African) theologians. The thesis aims to show how Kearney’s ministry was shaped by the Second Vatican Council (1962-65) at which +Hurley had been a prominent participant. It is argued that Kearney’s life exemplified some of the new approaches to being Church that the Council (and +Hurley) encouraged: working with other Christians (Unitatis Redintegratio), respecting other faiths (Nostra Aetate), defining a role for lay people (Apostolicam Actuositatem), defending human rights (Dignitatis Humanae), responding to the sufferings of the world (Gaudium et Spes). While celebrating the degree to which Kearney epitomised Vatican II, the thesis shows the degree to which this had to develop over time and also highlights some ways in which Kearney did not go far enough. Nevertheless, it concludes that he provides an important model for Christian activists today. Appendices explore additional related themes such as Kearney’s links to Mahatma Gandhi and the status of +Hurley as a political priest. Kearney was also a prolific writer including the award-winning biography of +Hurley (Kearney, G Paddy. Guardian of the Light, Pietermaritzburg: UKZN, 2009); he awarded an honorary doctorate by the University of Kwa-Zulu Natal. Iqoqa UPaddy Kearney (1942-2018) wayeyisishoshovu soMkhristu esaziwayo owayesebenzela eDurban ngenkathi yoMzabalazo Wenkululeko (kusukela ngonyaka we-1970 waze wafa). Wasebenza ngokusondelana kakhulu noDenis Hurley (UMbhishobhi omkhulu wamaKhatholika kusukela ngowe-1947 kuya kowe-1992) abakha kanye naye iDiakonia okwathi ngokumhlonipha nakamuva wakha iDenis Hurley Centre. EDiakonia, uKearney wahlanganisa amaKhristu azo zonke izinhlaka ukusebenzela ubulingiswa bomphakathi; kwathi kamuva njengoSihlalo weGandhi Development Trust neDenis Hurley Centre Trust umsebenzi wakhe wasabalala wafaka ayebambisene nabo kuyo yonke imiphakathi yokholo. Nakuba asebenza ngokusondelana nabaholi bezenkolo, uKearney wayengenaso isikhundla esisemthethweni njengelungu labefundisi abagcotshiwe kodwa wasebenza iminyaka eyishumi nohlelo lokholo lwamaKhatholika, iMarist Brothers. Ucwaningo lusukela emqulwinimlando yakhe uKearney, imiqulumlando yezinhlangano ayehlobene nazo, nezinhlolokhono nabalingani bakhe abangama-72, abangani namalungu omndeni emashumininyaka amaningi. Imiqulu yaseVatican II icashunwe kakhulu nemibhalo yongoti bezenkolo yeqophelo lesibili yesimanje (lapho okuvuma khona okube ngeyase-Afrika). Ucwaningo luhlose ukukhombisa ukuthi ubufundisi bukaKearney kwakhiwa yiSecond Vetican Council (1962-65) lapho +Hurley owayengumbambiqhaza oqavile. Kuqakulwa ukuthi impilo kaKearney yayisibonelo sezinye zezindlela ezintsha zokuba yiSonto okwakukhuthazwa nguMkhandlu (+Hurley): kusetshenzwa namanye amaKhrestu (Unitatis Redintegratio), ukuhlonipha ezinye izinkolo (Nostra Aetate), ukuchaza iqhaza labantu phaqa (Apostolicam Actuositatem), ukuvikela amalungelo abantu (Dignitatis Humanae), ukuphendula ekuhluphekeni komhlaba (Gaudium et Spes). Ngenkathi sigubha izinga uKearney amela ngalo iVatican ll, ucwaningo lukhombisa izinga lokhu okwase kukhule ngalo emva kwesikhathi, futhi kuphinde kugqamise izindlela uKearney aphinda wagubeka kuzo. Naphezu-ke, luphetha ngokuthi uyimodeli emqoka yezishoshovu zobuKhrestu zanamuhla. Izengezelo zihlola izindikimba ezelekiwe nezinobuhlobo njengokuxhumana kuka +Hurley kuMahatma Gandhi nesimo sika +Hurley njengomfundisi ongowezombusazwe. UKearney wayephinde abe ngumbhali osebhale kakhulu kubalwa nombhalo webhayografi owadla ubhedu ka +Hurley (Kearney, G Paddy. Guardian of the Light, Pietermaritzburg: UKZN, 2009); wahlonishwa ngeziqu zobudokotela yiNyuvesi yaKwaZulu-Natal.